EP-096 严歌苓:人人都丑的时刻,要想不丑,必须勇敢 | 米拉蒂 | 审查 | 中国文学 | 华语文学 | 封杀 | 张艺谋 | 电影审查 |

不明白播客列表
18 May 202457:17

Summary

TLDR大家好,欢迎来到Bumingbai播客,我是主持人袁丽。此次节目介绍了中国当代著名作家严歌苓的生平和作品,她在文化大革命期间成为军队舞蹈演员,后作为战地记者经历中越战争。严歌苓创作了近30部小说,多部作品被改编为影视剧并获国际奖项。她与著名导演合作,批评政府掩盖疫情,因而受到审查。她的小说《女侯》描绘了中国知识分子的追求自由过程。节目深入探讨了她对自由的追求、创作挑战和对知识分子的独特见解。

Takeaways

  • 😊 Yan Geling是一位在当代中国文坛上最成功的作家之一。
  • 🌟 她在文化大革命期间在成都军区担任舞蹈演员,并在中越战争前线担任战地记者。
  • 📚 她撰写了近30部小说,其中许多被改编成电影和电视剧并获得国际奖项。
  • 🎥 她长期与中国著名导演如李安、陈冲、张艺谋、陈凯歌和冯小刚合作。
  • 😷 2020年新冠疫情初期,她发表文章批评武汉疫情的掩盖,引发了审查风波。
  • 🔗 2022年,她在视频连线中讨论中国的人口贩卖和收养问题,引发了公众舆论,导致她的微博账号被封,书籍被下架。
  • 💔 她在大陆面临巨大经济损失和困境,但也因此获得了另一种自由。
  • 📖 她与丈夫成立的辛格媒体公司出版了她的小说《米拉蒂》,并计划出版其他中国作家的作品。
  • 🎨 她的作品《米拉蒂》描绘了1980年代的一群中国知识分子,涉及文化大革命、知识青年上山下乡、六四事件等历史事件。
  • 🌍 她表达了对自由创作的追求,并认为真正的艺术应该摆脱政治约束。

Q & A

  • 杨格林在文中提到的第一个职业是什么?

    -杨格林最初在成都军区担任文工团舞蹈演员,期间工作了8年。

  • 杨格林在30岁时担任了什么职位?

    -在30岁时,杨格林成为了一名前线战地记者,报道中越战争。

  • 杨格林的哪些小说被改编成了电影和电视剧?

    -她的小说如《少女小鱼天雨》《金陵十三钗》《陆犯焉识》和《一个女人的史诗》等都被改编成了电影和电视剧。

  • 在2020年新冠疫情初期,杨格林发表了什么文章,产生了什么影响?

    -杨格林发表了一篇批评武汉疫情掩盖的文章,结果导致电影审查部门要求张艺谋导演删除电影中对原作者杨格林的致谢,进而引发了一系列对她的封杀措施。

  • 在2022年,杨格林因何事再次引起了公众讨论?

    -2022年2月,杨格林在一段视频连线中评论中国政府的人口贩卖政策,导致她的微博账号被封,书籍下架,相关电影重新上映被禁。

  • 《密拉达》这本书的主要内容是什么?

    -《密拉达》讲述了一群80年代的中国知识分子,他们在新尝试和旧束缚之间不断拉扯和争论,表现了他们对未来的想象以及追求自由的过程。

  • 杨格林在书中使用了什么概念来描述系统的结果?

    -杨格林在书中使用了“丑陋”这个概念来描述系统的结果,认为系统的专制和独裁导致了人们言行不一致,内外不一致,形成了一种扭曲和自我厌恶。

  • 杨格林对80年代的知识分子的主要看法是什么?

    -杨格林认为80年代的中国知识分子对国家和人民充满了关怀,但同时也非常脆弱和怯懦,面对巨大风险时往往选择不作为。

  • 杨格林如何看待知识分子在80年代的思想解放?

    -杨格林认为80年代是中国的文艺复兴时期,知识分子在这个时期经历了一种从束缚到解放的过程,尽管这种解放最终被天安门事件终结。

  • 杨格林对未来的看法是什么?

    -杨格林认为,如果没有天安门事件的发生,中国的知识分子和艺术家们可能会在80年代的文艺复兴基础上继续前行,并创造出更加辉煌的成就。

Outlines

00:00

📚 当代中国文学作家颜歌苓简介

大家好,欢迎来到布明拜播客,我是主持人李元。颜歌苓是当代中国文学界最有成就的作家之一,她出生于上海,12岁时在文化大革命期间进入成都军区,担任军队艺术团的舞蹈演员八年。30岁时,她成为中越战争前线的战地记者。过去30年中,颜歌苓创作了近30部小说,其中多部被改编成获国际奖项的影视作品。她与中国电影界最著名的导演如李安、陈冲、张艺谋、陈凯歌和冯小刚长期合作。她在中国是媒体的宠儿,也是市场上非常成功的作家。在2020年新冠疫情初期,颜歌苓发表文章批评武汉疫情的掩盖,引发了电影审查部门要求张艺谋导演删除电影中对颜歌苓的致谢。此后,她持续对时事发表看法,包括2022年2月的铁链女事件。因其言论,颜歌苓在中国大陆遭遇封禁,面临巨大经济损失,但她似乎也进入了另一种自由状态。她与丈夫成立的心格传媒出版了她的小说《米莱迪》,并计划出版其他中国作家的作品。这是她首次无需面对中国共产党的审查制度。

05:02

🖋️《米莱迪》:1980年代的知识分子群像

颜歌苓谈及她的新作《米莱迪》,描绘了1980年代的一群中国知识分子,他们在新尝试和旧约束之间不断拉扯和争论。她认为,这部小说主要表达了中国知识分子对自由的无尽追求及其困惑。书中描述了文化大革命结束后的突然自由及其无处不在的束缚,就像剧作家吴可达在书中提到的那样,宣传部的干部要求他改剧本,一个月内他的头发都白了。颜歌苓认为,1980年代是一个神奇的时代,但知识分子最终似乎都没有出路。有人认为,1980年代的知识分子浪费了那个时代,她对此也有自己的看法,认为他们在面对巨大风险时往往选择不去做,因为结果可能很悲惨。

10:03

🌹 1980年代女性的思想解放

颜歌苓在她的小说中写到,1980年代男性知识分子的重要解放之一是婚外情。书中描述了一位在婚外怀孕后不得不堕胎的女性,她被男性世界以最残酷的方式伤害,之后她向才子们开放了自己的钱包和卧室。颜歌苓认为,1980年代女性也经历了思想上的解放,许多女性在没有多少经济资源的情况下,可以公开成为某人的情妇,甚至从情妇变为妻子。她回忆起自己小时候父母谈论离婚时的恐惧,但在1980年代,许多男性开始认为爱情是无罪的,这种人性的反弹在文化大革命十年后尤其强烈。

15:04

✊ 与读者的关系及出版历程

在谈到与读者的关系时,颜歌苓提到,她并不认为自己与中国共产党决裂,但她认为任何事情都可以批评。她回忆起在旧金山举办签书会时的经历,虽然场地有限,但仍有许多人驱车一两个小时来看她。尽管她的作品在中国大陆被禁,她仍然坚持创作,并在海外发行。颜歌苓指出,她追求的是通过文学留下具有美学价值的历史人物,而不是政治。她强调,文化和艺术具有永恒的价值,她希望通过写作让汉字变得更美。尽管她在中国的销量很高,但她现在在海外也取得了不错的成绩。

20:05

📖 与审查制度的斗争

颜歌苓分享了她与审查制度斗争的经历,包括她在《米莱迪》中描写的宣传和审查制度。她认为,审查制度无形中扼杀了创作者的灵魂和精神生活。颜歌苓提到,她的作品常常需要修改以符合审查要求,但她在创作自己的小说时则会更加坚持自己的观点。她还谈到,她对电影的参与也面临更多限制,尤其是电视电影,因为接触面更广。在与电影审查部门的斗争中,她认为自己的作品会被好的作品所替代,而她坚持的合法权益也得到了她丈夫的支持。

25:07

🌍 电影创作与审查制度

在电影创作方面,颜歌苓提到,由于审查制度,许多创作者感到非常紧张和不安。她认为,中国电影人比韩国电影人拥有更好的技能和故事,但由于审查制度的存在,中国电影在国际上的认可度较低。她分享了《芳华》电影在路演时被紧急叫停的经历,以及审查对艺术创作的影响。尽管如此,她仍然坚持创作自由,认为真正的艺术应该是无拘无束的。

30:09

🎨 自由创作与个人追求

颜歌苓在小说中给了艺术家米晓一个纯粹的选择,最终他选择出国在纽约街头画肖像。她认为,一个人如果没有创作自由,就不能实现真正的艺术。米晓的原型是她父亲的一位朋友,这位朋友选择在国外自由创作,这也影响了颜歌苓对自由的理解。她建议年轻创作者,特别是那些有出国机会的人,要努力适应新的环境,经历艰辛后会发现自己喜欢新的生活。

35:13

📝 海外创作的挑战与建议

颜歌苓分享了她在自由环境下的创作经历,包括写剧本、短篇小说和与导演王小帅的合作。她认为,在海外创作需要更多的努力和准备,但也能带来更多自由和满足。她建议年轻创作者要有吃苦耐劳的准备,并且利用业余时间进行创作。她认为,这样的挑战能测试一个人是否真的有创作的激情和冲动。

40:14

📚 新的创作方向与作品

颜歌苓提到,她现在正在创作音乐剧《扶桑》,还投资了一些小规模电影,并准备写关于疫情的作品。她觉得在自由的环境下,任何事情都是可能的,并且她写作的短篇小说也取得了不错的成绩。她希望通过简化生活,给创作者更多的自由。尽管面对读者数量的减少和经济损失,她仍然选择坚持创作自由,并对未来充满信心。

45:15

👨‍👩‍👧 个人经历与对未来的期望

最后,颜歌苓谈到了她的女儿以及对未来中国的期望。她希望女儿这一代人能够看到一个更好的中国,认为一胎化政策对几代人和未来几代人的生活产生了深远影响。她提到自己收养了一个被遗弃的女婴,希望通过书写这种经历,让人们看到政策的荒谬和对家庭的影响。颜歌苓一直坚持创作,并希望通过写作为后代留下具有美学价值的作品。

50:16

📚 阅读推荐与创作感悟

在节目最后,颜歌苓推荐了几本书和电影,包括《红楼梦》、《百年孤独》和《1984》。她认为,这些作品对她的创作产生了深远的影响。颜歌苓表示,尽管她现在在海外出版的书籍读者数量有限,但她对自己的成就感到满意,并希望更多的听众能够阅读她的书。她对创作充满热情,并期待未来继续为读者带来更多优秀的作品。

Mindmap

Keywords

💡严歌苓

严歌苓是当代中国文学界最著名的作家之一,出生于上海,经历了文革和中越战争,担任过战地记者。她的小说《少女小渔》《金陵十三钗》等多次被改编成影视作品,并获得国际奖项。在视频中,她的作品和她对时事的评论被详细介绍。

💡文革

文革,即文化大革命,是中国在1966年至1976年间发生的一场政治运动,对社会各方面造成了深远的影响。严歌苓在文革期间曾在成都军区工作,这段经历在她的作品中有所反映。

💡战地记者

战地记者是指在战争前线进行报道的记者。严歌苓在30岁时作为战地记者报道中越战争,这一经历极大地丰富了她的写作素材和视角。

💡小说改编

严歌苓的许多小说被改编成电影和电视剧,并且与中国最著名的导演如李安、陈冲、张艺谋等合作。视频中提到她的作品改编过程及其与导演的合作经历。

💡禁言

因严歌苓在2020年初发表文章批评武汉疫情的掩盖行为,她的社交媒体账号被封,书籍被下架,影视作品的名字被删除。视频中详细讨论了她因言论而遭遇的审查和封禁。

💡链女事件

链女事件指2022年在中国社交媒体上引起公愤的一起人贩子案件,严歌苓通过视频连线表达了对该事件的关注,并批评了人贩子现象。

💡自我审查

自我审查是指作家或创作者在创作过程中主动删除或修改可能引起审查问题的内容,以避免作品被禁。严歌苓在视频中提到,她在创作过程中必须考虑如何避免触碰政治敏感话题。

💡文化自由

文化自由是指创作者在创作时能够自由表达思想,不受政治和社会的限制。严歌苓在视频中多次提到,她在离开中国后才真正体验到文化自由,并希望更多的中国知识分子能够追求和享有这种自由。

💡天安门事件

天安门事件是指1989年6月4日中国政府对天安门广场上的示威者进行武力镇压的事件。严歌苓在小说《舞女》中描写了这一事件对中国知识分子的深远影响。

💡知识分子

知识分子在视频中多次被提及,指的是那些追求思想自由、在文化和学术领域有影响力的人。严歌苓的作品中经常探讨知识分子的困境和他们对自由的追求。

Highlights

Yan Geling is one of the most accomplished writers in the contemporary Chinese literary world.

During the Cultural Revolution, she was admitted to the Chengdu Military Region and worked as a dancer in the military art troupe for 8 years.

Yan Geling worked as a war correspondent on the front line of the Sino-Vietnamese War at the age of 30.

Over the past 30 years, Yan Geling has written nearly 30 novels, many of which have been adapted into film and television works that have won international awards.

She has long collaborated with famous Chinese directors such as Ang Lee, Chen Chong, Zhang Yimou, Chen Kaige, and Feng Xiaogang.

During the 2020 COVID-19 pandemic, Yan Geling published an article criticizing the cover-up of the Wuhan epidemic, leading to censorship and banning of her works in mainland China.

In February 2022, Yan Geling commented on the systemic issues of human trafficking and adoption in China, which led to further censorship and banning of her social media accounts and books.

Yan Geling and her husband established Xinge Media Co., Ltd., which published her novel 'Milady' free from the Chinese Communist Party's censorship.

'Milady' depicts a group of Chinese intellectuals in the 1980s, involving themes like the Cultural Revolution, intellectual youths going to the countryside, and the June 4th Tiananmen Massacre.

Yan Geling discusses the persistent pursuit of freedom by Chinese intellectuals and the disillusionment that follows the loss of freedom.

She emphasizes the omnipresence of bondage even after the Cultural Revolution and the creative dilemmas faced by intellectuals and artists in the 1980s.

Yan Geling reflects on the missed opportunities by Chinese intellectuals in the 1980s and the pressures of compromising their safety and peace.

She highlights the contrast between the renaissance-like atmosphere of the 1980s and the abrupt end brought by the Tiananmen incident in 1989.

Yan Geling believes that true beauty comes from speaking the truth, and that autocracy and dictatorship lead to an ugliness reflected in society's behavior.

She discusses the internal and external conflicts faced by individuals under a dictatorship and the aesthetic impact of such a regime on people.

Yan Geling's book signing in San Francisco attracted significant attention, showing the strong connection between her and her readers, especially after her ban in China.

Despite the financial losses and troubles faced due to the censorship, Yan Geling feels she has entered a new state of freedom in her creative work.

Transcripts

00:00

Hello everyone, welcome to the Bumingbai Podcast. I am the host Yuan

00:05

Li. Yan Geling is one of the most accomplished writers in the contemporary Chinese literary world.

00:09

She was born in Shanghai at the age of 12. During the Cultural Revolution, she was admitted to the Chengdu Military Region

00:13

and worked as a dancer in the military art troupe for 8 years.

00:16

20 Yan Geling worked as a war correspondent on the front line of the Sino-Vietnamese War at the age of 30. Over the past

00:20

30 years, Yan Geling has written nearly 30 novels,

00:24

from the early girl Xiao Yu Tianyu

00:27

to the recent Jinling Thirteen Beauties, the Land Prisoner Yan Shi Youth

00:31

and a Woman's Epic Waiting for

00:33

Her Many of her novels have been adapted into film and television works that have won international awards.

00:37

She has long collaborated with the most famous directors in the Chinese film industry, Ang Lee, Chen Chong

00:43

, Zhang Yimou, Chen Kaige and Feng Xiaogang.

00:46

In China, she is the darling of the media

00:48

and a very successful writer in the market.

00:51

During the 2020 New Crown Epidemic At the beginning,

00:53

Yan Geling published

00:56

an article criticizing the cover-up of the Wuhan epidemic, using the word "Tang Wan" to conceal it.

01:00

This led to the film censorship department asking director Zhang Yimou

01:03

to delete one second of the film's acknowledgment to the original author

01:06

Yan Geling. As a result, Yan Geling and his wife

01:10

began to defend their rights against the international distribution of the film.

01:13

Since then, Yan Geling has not stopped commenting on current affairs. In

01:17

February 2022, public opinion aroused on Chinese social media over the chained girl incident.

01:21

Yan Geling made people talk about the systemic issues of human trafficking and adoption

01:26

in a video connection with Zhou Xiaozheng, a scholar in the United States.

01:30

Zhou Xiaozheng said that China The government has a policy of human traffickers.

01:33

Chinese children adopted overseas must pay high prices.

01:36

They also said that Xi Jinping is a human trafficker.

01:39

Yan Geling agreed with his opinion.

01:41

She did not realize that the video would be broadcast directly.

01:44

She also suffered serious consequences because of it.

01:47

Her Weibo account was banned and her book was removed from the shelves.

01:50

The novel was The publication and re-screening

01:52

of the movie were banned and the book fan club's official account, which had tens of thousands of people, was stopped from being

01:57

updated. Even her name could not appear in the search results.

02:01

Yan Geling, who was banned from mainland China,

02:04

faced huge financial losses and troubles

02:07

, but she also It seems that she has entered another state of freedom.

02:10

The Xinge Media Co., Ltd. established by

02:12

her and her husband Lawrence Walker Wang Leren

02:15

published her novel Milady.

02:17

They also have plans to publish the works of other Chinese writers.

02:21

This is the first time that she does not have to face

02:23

the censorship system of the Chinese Communist Party. Written in Chinese,

02:26

this book depicts a group of Chinese intellectuals in the 1980s.

02:29

The content of the novel involves the Cultural Revolution, martial arts,

02:32

intellectual youths going to the mountains and countryside, and returning to the city

02:35

to reeducate through labor to crack down on spiritual pollution

02:38

until the June 4th Anmen Massacre in 1989, which

02:41

declared the end of the 1980s

02:43

. Yan Geling Hello,

02:45

let’s talk about Milady’s novel first.

02:48

You wrote about the 1980s through a group of intellectuals. They were

02:50

constantly pulling and arguing

02:54

between new attempts and old constraints.

02:56

Everyone was participating in an imagination about the future

02:58

. The future came to an abrupt end.

03:00

For you,

03:02

what is the main expression of

03:04

this novel about the 1980s

03:07

? The expression is that

03:10

Chinese intellectuals

03:12

are always pursuing freedom endlessly

03:15

and are always pursuing it. They are always confused and then

03:18

confused after gaining freedom.

03:21

And I was disillusioned when I lost my freedom

03:24

, so it seems that there is such a

03:27

process every time . You describe it in your book.

03:31

The freedom that suddenly came

03:33

at the end of the Cultural Revolution,

03:35

this kind of

03:37

bondage, is also omnipresent.

03:39

Just like the playwright Wu Keta mentioned in it

03:41

. The cadres of the Propaganda Department asked me to change the play

03:43

, and my hair turned gray

03:45

in about a month .

03:47

There was also the creative dilemma of the painter Mi Xiao, etc.

03:49

Was the 1980s a magical era?

03:52

In the end, why did these intellectual

03:54

artists seem to have no way out in the end ? Yes

03:57

, but some people will say

03:59

that the intellectuals of the 1980s wasted

04:01

that era. I don’t know what you would say.

04:03

Is there anything they could

04:04

have done

04:05

to make the end of that era less tragic?

04:08

I think

04:11

Chinese intellectuals have He has

04:13

this kind of concern for the country and the people

04:15

, and at the same time he is

04:17

very fragile and cowardly.

04:19

If he finds out that

04:22

this risk is very great

04:24

for his own personal safety

04:26

, or for

04:28

the environment where

04:31

he

04:32

has just gained a little peace,

04:34

he will be so pitiful. Maybe

04:36

they have to take a lot of risks to do something that may have no result

04:40

or the result may be very tragic.

04:44

Many people choose not to do it.

04:47

Of course, this is not an

04:49

intellectual.

04:51

We can see that

04:52

Hollywood is doing the same thing,

04:54

and

04:55

Hollywood is also compromising.

04:57

Of course, I think

04:59

the 1980s

05:02

is a Chinese renaissance for me.

05:05

If it continues,

05:08

if policies don’t change like this

05:10

,

05:11

or if the Tiananmen incident of June 4th doesn’t happen,

05:15

if it continues It continues to this day.

05:17

I think Chinese intellectuals

05:19

, whether they are intellectuals or

05:22

05:24

artists , writers or painters, whatever

05:26

, if it is to

05:28

make the 1980s

05:31

the beginning of a renaissance for us

05:34

, it continues to this day.

05:35

I think that is What's amazing

05:37

is that I woke up and opened my eyes

05:39

for a moment

05:40

to see how free creation is. It's such

05:43

a fascinating

05:45

era.

05:47

So the reason why I write about this era

05:50

is that it is no longer gone.

05:53

It just goes by like this

05:55

. It's like a dream, yes.

05:57

I remember

05:58

when I met you

06:00

in New York two weeks ago,

06:01

I told you that

06:02

I thought this was a

06:03

very good novel.

06:04

Not only because you wrote in the 1980s

06:06

, but also because your writing style

06:07

was special. The 1980s

06:08

was when I

06:10

was reading novels as a child and teenager

06:13

, but there was definitely censorship,

06:14

but it was so free that

06:16

you could feel that the soul of the writer

06:18

was free,

06:19

and they wanted to push all kinds of

06:22

taboos. The red line

06:24

is that you can feel

06:26

that kind of lightness and freedom.

06:28

I feel that I haven’t felt it in a long time.

06:31

I am still in Milady.

06:32

One of the things I particularly like

06:33

is the concept of ugliness that you use,

06:35

which is the protagonist Mila

06:37

. I can’t stand ugliness.

06:38

I particularly like this sentence in your book.

06:40

You say that at a time when everyone is ugly,

06:43

you must be brave if you want to not be ugly.

06:45

What I want to ask is

06:47

why you use the concept of ugliness.

06:49

Throughout the book,

06:52

ugliness is the result of the system.

06:54

Or is it personal reasons

06:55

? Can individuals choose not to be ugly?

06:58

Of course

06:59

, I think

07:00

if you remain silent

07:02

when telling lies,

07:04

you are not ugly. You are not beautiful.

07:07

If you must speak

07:10

the truth at this time, you may be beautiful

07:12

because you have a kind

07:13

of saint. I think this spiritual

07:16

style

07:18

is beautiful.

07:19

So I think the

07:22

inconsistency in words and deeds,

07:24

external and internal inconsistency

07:27

, will cause the kind of twisting in people.

07:29

This twisting

07:31

is when people are not good-looking,

07:33

autocracy and this kind of dictatorship

07:37

will arise. It’s an ugly thing

07:41

, so everyone speaks in clichés, uses

07:44

highly similar language,

07:46

and uses highly similar expressions that

07:49

mix many, many concepts

07:51

with each other .

07:55

They are all inverted.

07:58

For example, betrayal

08:00

.

08:01

Why is betrayal good

08:03

? In fact, in

08:06

the entire development process of human beings

08:09

, betrayal is not a good word

08:11

. But betraying yourself is different. If

08:13

you betray the same kind

08:14

, it is not a good word.

08:15

Many times, this

08:17

concept is used. After turning

08:19

concepts upside down,

08:21

many of the long-term

08:23

beauties and ugliness

08:25

in our hearts will be overturned and

08:29

shuffled.

08:30

I still think of each

08:32

person today when he

08:34

reaches

08:36

out his hand to bribe.

08:39

How could the smile on his face when he

08:43

stretched out his

08:44

hand to accept bribes

08:46

be good-looking

08:48

? It must be twisted

08:50

and self-loathing.

08:52

He must feel that what he gives out

08:54

is your dignity.

08:57

It’s the dignity of the giver.

08:59

If there are too many moments like this

09:03

, will this kind of ugliness solidify and

09:05

become a part of his physiology?

09:09

Why do people say that things change with the heart? It ’s because you are always so naughty and always

09:12

09:14

mean what

09:15

you say and what you mean.

09:17

Internal and external conflicts

09:19

,

09:20

while doing this thing,

09:21

and at the same time despising

09:24

myself,

09:27

this kind of person and

09:29

this kind of ugliness have changed

09:32

from an abstract aesthetic concept

09:35

to a real thing

09:36

. I think it is impossible to live with

09:39

autocracy from an aesthetic point of

09:41

view. Let me read another passage from the book that

09:44

I also like very much.

09:45

You borrowed this

09:46

phrase from Mi Xiao.

09:48

In the ten years of the Cultural Revolution, many people, like me,

09:50

believed that they had committed bad

09:52

behavior, so they became sneaky and

09:54

obscene.

09:55

This forced the outside world on you. Who can live like a human being

09:58

after the ugliness

09:59

in the body

10:00

has been internalized

10:03

? I really like the concept of ugliness.

10:06

In the novel, you also wrote that

10:08

a very important liberation for

10:10

male intellectuals in the 1980s was extramarital affairs.

10:13

The woman in the book

10:14

"Divorce " had to have an abortion

10:16

because she was pregnant out of wedlock

10:17

and was maimed by the male world in the cruelest way. After that,

10:21

she opened her wallet and bedroom to the talented people.

10:25

Was there any ideological liberation for women in the 1980s?

10:28

I think there was.

10:32

Because many women are

10:34

like this when

10:36

they don’t have much financial resources.

10:38

If he likes this man,

10:40

she can blatantly be his mistress, right?

10:42

Then maybe she becomes his mistress

10:45

, or maybe she changes from mistress to wife and enters the house.

10:49

I think this is all because At that time

10:54

, in the 1980s,

10:55

I first felt that

10:57

divorce was not something to be embarrassed about.

11:00

I remember that

11:02

when my parents

11:04

talked about divorce when I was young,

11:06

I felt that it was a thunderbolt.

11:08

I felt that they were going to kill me. Becoming

11:09

a fringe element among children,

11:12

someone who

11:14

is looked down upon and insulted by,

11:19

is an outlier.

11:20

I have seen children whose parents have divorced.

11:23

They seem to be born short. People

11:25

have the feeling that

11:27

they are short or short, and they

11:29

are always uncomfortable in the group of children.

11:32

I'm not very able to hold my head high

11:34

, but in the early 1980s,

11:37

many uncles and fathers began to divorce

11:40

and have extramarital affairs.

11:42

They all began to think that love is innocent.

11:47

I love it. I

11:50

often say it in my mouth.

11:52

Some people love it a thousand times.

11:54

Every time is true.

11:56

Some people love only once in their life.

11:58

That one time is not true.

12:00

Of course, I think this is a kind of rebound.

12:03

Human nature will rebound.

12:06

The lower you press

12:07

it, the more intense it

12:09

will be and the more lethal it will be

12:11

. This kind of lethality will kill

12:13

their children, families

12:15

, or some members of society,

12:17

their friends,

12:19

there is no way to do it, human nature is what it is, and

12:23

you can’t talk about this kind of backlash.

12:25

If you don’t let it happen,

12:28

you think about the whole kind of thing after 49 years.

12:33

The behavior of men and women is always turned into

12:36

the most despicable mistake

12:40

to criticize.

12:42

In the 1980s,

12:44

after ten years of the Cultural Revolution, this group of people

12:47

had been pressed to

12:49

the point where the spring had been pressed to the bottom and

12:53

then rebounded like

12:55

when their humanity exploded.

12:56

That kind of power is that

12:58

I think I can completely understand it.

13:01

A friend who attended your book

13:04

signing and talk at

13:06

the San Francisco City Library

13:08

said that the originally scheduled venue was full

13:10

and had to change the venue.

13:12

Is this a situation you have ever thought of

13:14

at the venue ? Some people said that it was

13:16

because you broke with the CCP

13:18

that they drove an hour or two to see you.

13:20

I would like to ask how

13:23

the relationship between you and readers

13:25

has changed since you were banned.

13:27

I don’t think I have. Break with it

13:30

, break with me,

13:32

break with you, and if

13:34

you criticize it, it will think that you have broken with it.

13:38

I am so untouchable.

13:40

I feel that everything can be criticized

13:41

. How can there be a correct answer

13:43

if I don’t

13:49

criticize

13:50

? It can counter criticism.

13:53

No one will talk to you like this

13:54

.

13:58

It was actually the

14:00

first time

14:02

I went to San Francisco that I had an idea.

14:04

I was at my mother-in-law's house for the holidays

14:07

, and then I thought that

14:10

none of my works could be published in mainland China.

14:13

It was published in Redwood Forest,

14:16

a literary magazine in San Francisco.

14:18

Later, I said that I would come to San Francisco soon and

14:21

I would come to collect my royalties.

14:23

It was just symbolic.

14:25

Then they said

14:27

that coming to San Francisco would be great.

14:29

How about we do one? At the meeting,

14:32

I said, let’s do it.

14:34

I said, I’ll also sign some books.

14:38

For a new book

14:39

, I only have about five

14:42

or six days to prepare it

14:44

and then transport the book from Vancouver

14:46

because it’s printed there. The result of the approval

14:49

was like this

14:51

, so there were only seats for fifty people

14:55

and there were no people.

14:57

Why couldn't they fit in?

14:59

Then they moved to another hall.

15:01

I don't know if they

15:03

came to see me

15:04

because of my breakup

15:06

or because they broke up and I was broken up.

15:09

I don’t know

15:10

because no one told me so

15:13

, but I feel that

15:15

it is actually someone

15:18

who uses writing to express some of

15:21

my thoughts.

15:23

It is actually impossible for such a person

15:26

to shake a political power.

15:28

Why are you so

15:30

afraid, right?

15:31

Why do you want me ?

15:33

The whole name needs to

15:35

be removed from the Baidu Encyclopedia. I

15:37

think this whole approach

15:40

is very

15:44

pushing me to a place where it seems that

15:46

I am a close enemy.

15:47

In fact, this is not the case.

15:49

But

15:50

in fact, my pursuit of the whole life

15:55

is more transcendent.

15:57

I think what

15:58

literature will leave to the world

16:02

will leave to future generations

16:04

some historical figures

16:08

with more aesthetic value,

16:10

right

16:11

?

16:14

And it is to use better Chinese characters.

16:17

I pursue Chinese characters

16:19

to make them better

16:20

and write them into a

16:22

Chinese that is worthy of being passed down.

16:24

Because I think Chinese characters are a mess.

16:26

In

16:28

fact, the goal I pursue is

16:30

very good.

16:32

It is not

16:34

politics. You can turn it upside down and turn it upside down

16:36

. Today, these so-and-so

16:38

were beaten down

16:39

and someone else came up again.

16:41

Then this politics is

16:43

often subverted,

16:47

right?

16:48

And I think culture and art are

16:51

eternal values.

16:54

I want to ask about

16:55

your book. In the past,

16:57

it could easily sell hundreds of thousands of copies

16:58

. Million copies of

16:59

Youth have sold two million copies

17:00

, right?

17:01

Can you ask

17:02

Milady about the sales?

17:03

This is a book published by

17:06

you and your husband’s publishing house.

17:09

I think my own sales

17:12

plus online sales are

17:14

also good. It’s just over 5,000 copies.

17:17

How

17:19

long have you been writing it ?

17:21

I’ve been writing it

17:22

on and off for about a year.

17:24

Let me tell you that

17:25

this book

17:27

is available on Amazon overseas.

17:30

I really think

17:32

everyone should support it.

17:35

Those of us who write overseas

17:37

can write freely.

17:38

Then let’s

17:40

talk about the censorship system.

17:42

In Milady,

17:43

a large part of

17:44

intellectual life

17:45

involves propaganda and censorship.

17:47

One of the very important plots

17:49

is Milady’s father Mi Xiao.

17:51

He is a painter.

17:53

He found that although his works

17:54

won awards,

17:56

he could not get out of

17:58

the constraints imposed by the propaganda framework on his creation. He

18:00

could only paint

18:02

people without souls.

18:03

I want to discuss

18:05

how this invisible censorship system

18:07

works. You who quietly

18:08

killed the souls of creators

18:10

and the spiritual life of Chinese people

18:12

have had to face censorship

18:13

in the past few decades

18:14

whether you were writing novels

18:16

or participating in film production.

18:18

How did you convince yourself at the time?

18:20

Have you ever struggled?

18:21

Looking back at

18:23

you now How do you explain yourself?

18:25

Can you

18:27

give us one or two examples to share?

18:29

I think Mi Xiao is

18:31

the kind of person I am afraid of entering.

18:34

In fact, it is a kind

18:37

of solution.

18:39

How much do you create

18:40

because you have no way to

18:42

get rid of this kind of thing?

18:45

What kind

18:47

of

18:50

eyes,

18:51

facial expressions and muscles does

18:53

the hero

18:54

give you in the elephant's invisible form

18:56

?

18:57

Then

18:59

that's what

19:00

you have been thinking about for so many years,

19:02

starting from the Yan'an Forum on Literature and Art.

19:04

There are many images of

19:06

workers, peasants and soldiers.

19:08

You remember

19:10

the one

19:12

in front of the Beijing Film Studio,

19:15

the one that looks like a forward move

19:18

, holding up ears of rice

19:20

, and that of a farmer.

19:22

There are also

19:23

the ones in

19:25

front of the museum. It’s

19:28

the kind of aesthetic that lasted for decades,

19:32

right?

19:33

Once that kind of aesthetic turns into

19:35

a stereotype

19:36

and frames you,

19:38

my father later said that

19:40

I didn’t want to write anymore

19:41

because he said that I couldn’t write about

19:44

people

19:45

of your generation,

19:46

right ? I can’t paint people of your generation

19:48

, so he said I stopped,

19:51

so he also felt

19:53

that he wanted to get rid of it.

19:56

If I

19:57

am not very conscious now

20:00

and want to get rid of it myself

20:02

, then I am also afraid that I will

20:04

become my father in the future. Is that

20:05

right

20:06

? He thinks that people of their generation

20:08

have a tone

20:11

, a kind of exposure

20:13

, a

20:14

kind of temperament

20:16

, and they can

20:18

tell at a glance that this era

20:20

is completely incompatible

20:23

with all the literature in the world. Can you? For example

20:26

, let’s say you

20:27

have been writing

20:28

since the 1980s and 1990s , right?

20:30

In fact, things like Tianyu

20:31

are very open-minded in your writing.

20:34

Then gradually,

20:35

did you get to Jinling Thirteen Hairpins

20:37

and then

20:38

Is there a change

20:41

in the censorship system

20:42

after

20:43

2010

20:44

? Do you need to consider more things

20:46

when writing ? I don’t feel it

20:48

, but I will tell the editors

20:51

what words they change. When I drop it,

20:54

I will keep giving me this consciousness

20:56

, that is, this kind of writing

21:00

is not welcomed by them

21:02

, and it is best not to write it,

21:05

right?

21:06

For example,

21:07

what do you remember?

21:08

For example, it is

21:11

the He in this youth.

21:14

Xiaoman

21:16

He Xiaoman's thing is that

21:18

he took

21:20

the red sweater that his mother was going to give him to wear

21:22

, and then he

21:24

gave it to his sister. He later gave it to his sister

21:27

, then he took the sweater

21:29

apart and dyed it black and

21:31

then put it on one side. As he was dyeing it,

21:32

he thought

21:33

in his heart , "

21:35

I will make you red, I will make you red, I will make you red."

21:38

He thought that I was

21:40

this kind of person, which was a pointed

21:45

insinuation,

21:46

so this kind of thing was

21:48

me. In fact, he was referring to the red

21:51

color of the sweater. Well, in fact, it doesn’t

21:53

mean that this kind of word can’t be used.

21:55

Then it means you

21:57

, he just said that it gradually

21:59

enters your subconscious.

22:02

What should you do when you write,

22:04

right?

22:05

Then I jumped out and said that

22:07

this may not be possible.

22:08

That may not work no matter what,

22:11

then it is your

22:14

most free and comfortable state

22:19

, especially being free and

22:20

comfortable is actually the best

22:23

state of

22:24

a creative person who is engaged in creation

22:27

. Which

22:28

way is it

22:29

? Panic, right?

22:31

This makes you feel uncomfortable,

22:32

right? So

22:34

how can you create accurate and

22:36

natural things when you feel uncomfortable?

22:39

For example, what about the movie?

22:40

You have also participated in many such

22:42

creative meetings

22:44

as screenwriters of many such movies. We actually know

22:47

that he can’t make movies

22:48

Censorship is even stricter

22:50

because

22:51

many people

22:52

don’t care about novels that much.

22:55

Of course, being a screenwriter

22:57

has more restrictions, right?

23:01

The most difficult

23:04

thing is probably TV movies

23:07

because they have a wide range of contacts.

23:10

So it's usually the director's will to

23:14

do whatever the director wants, right?

23:16

The director has to do it

23:18

, and it's not me who has to do it,

23:20

it's the director's job

23:22

to break through the content . Then the director says this paragraph

23:25

and the following section talks about

23:27

how these places need to be re-revised.

23:29

Sometimes

23:31

the director does it. If you change it yourself

23:33

, sometimes you ask the screenwriter to change it for him.

23:35

Then

23:37

you have passed several levels. When

23:40

it comes to me,

23:41

it is

23:42

basically a state of numbness.

23:46

Then you get angry,

23:47

you are numb

23:48

, and you feel like yourself. The work that

23:49

was finally changed is Numbness

23:51

and yourself.

23:52

You chose to be numb.

23:54

Did you consciously choose to be numb?

23:56

Otherwise,

23:57

you are numb

23:59

without choosing.

24:01

Because I am just a person

24:03

who keeps telling myself,

24:05

am I just a person who spends money

24:07

to

24:09

write one by one? I am

24:11

a writer who works

24:13

for the director

24:15

, so don’t take it too seriously.

24:17

Don’t

24:19

fight for everything. So

24:21

I generally do

24:24

n’t spend this kind of energy and waste

24:26

my own time.

24:28

I think what I am most protective of

24:30

is When I create my own novels,

24:32

you will pay more attention to your novels, right?

24:34

Of course , if

24:35

someone changes the novel here or there

24:37

, then I will have a very bad temper, and

24:40

I will threaten them not to let them publish

24:43

,

24:45

right

24:47

?

24:49

They will change

24:52

your threats

24:53

less

24:55

and say okay, let's

24:56

fight for it

24:57

or something like that.

24:59

I usually surrender,

25:01

right?

25:03

Because

25:05

in fact, it's useless to fight like this.

25:07

If we talk about this book

25:10

, of course, I surrendered because

25:13

I I don’t want my editor

25:16

to become

25:19

confused

25:22

after spending a long time of hard work.

25:25

It seems that it was you who wrote

25:27

this concealed article

25:29

at the beginning of 20 years that

25:31

led to your name being used by Zhang Yimou

25:33

that year. The team

25:34

deleted it from the movie.

25:36

Maybe many people encounter this kind of thing

25:37

and think

25:39

it’s better to just endure it

25:40

. It won’t cause

25:41

too much economic losses

25:43

. After that, you still have to publish and make movies in China.

25:45

You can’t block the road.

25:47

Why did you decide to do it?

25:48

What did you think at the time when you defended your rights

25:50

for international distribution

25:51

? Did you think that

25:52

if you defended your rights like this,

25:54

you would block your own road?

25:56

I think good works

25:57

will never be blocked.

25:59

The east does not light up

26:01

and the west does, right?

26:02

There is always the impression that someone will discover

26:05

a good work

26:06

and change it into

26:08

a movie.

26:10

How many times has Ulysses been changed

26:13

? Well, I think

26:17

of course I am a very

26:20

indifferent person.

26:21

I often say that

26:22

I said that if you keep the green mountains,

26:24

you are not afraid of running out of firewood, right?

26:26

I said that as long as I

26:28

can continue to produce good works,

26:30

he will not put my name on it.

26:33

People also know that

26:34

this work is mine

26:36

, so I also joked that

26:38

I said if you

26:40

remove the three words "Cao Xueqin",

26:42

who wrote "Dream of Red Mansions"

26:44

? Is it necessary to say it, right?

26:46

But the main thing is

26:48

that my husband said

26:49

that it is illegal

26:51

for him to do this

26:52

. If it is said that intellectual property rights

26:54

erase intellectual property rights

26:57

, the owner of the intellectual property rights erases it.

27:00

This cannot be distributed in Europe.

27:04

So this is my husband. Because of his insistence

27:06

, many things are

27:08

legal. However

27:10

, in China, many

27:11

people are

27:13

lawless and rude.

27:15

After this incident came out

27:17

, in October 2021,

27:19

Zhao Yijun, the production director of

27:23

Huanxi Media Group, the producer of Zhang Yimou’s film,

27:25

reported to Yan Geling through an intermediary.

27:27

Just to relay this opinion to you

27:29

, I said that I was reading

27:31

a press release.

27:32

He said that

27:34

he indirectly expressed to Yan Geling that

27:36

he hoped that he would act in threes and fours.

27:37

He said that if Ms. Yan Geling

27:39

did not stop obstructing the issuance,

27:41

Huanxi Media Group Co., Ltd.

27:43

would To safeguard

27:45

the common interests of all investors

27:47

, we have no choice but to file a petition with the National Film Administration

27:51

for help.

27:52

But if this

27:53

raises the conflict to

27:55

the level of confrontation between individuals and the country,

27:57

wouldn’t it be even more detrimental to Ms. Yan Geling ?

28:00

What did you say when you heard this

28:02

? I laughed when I

28:04

thought about it .

28:06

I am a person who can be in opposition to the country.

28:11

Then I said that this country is too soft.

28:14

Shouldn't we do things according to the law?

28:19

You took me

28:20

and said that according to normal procedures

28:23

, who asked you to remove my name?

28:25

You find it. Who are

28:26

you? You should not complain about me

28:31

and then ask me to sacrifice my intellectual property rights.

28:35

I think this is illogical

28:39

and unfair.

28:42

After doing this, I felt that

28:44

in fact

28:45

, there was another person who said it,

28:47

which made me feel very insulted

28:49

. When you say

28:50

nice,

28:51

you mean you want to make a fortune by doing this.

28:54

Later, I said that you just want to lose money

28:57

to get this thing done,

29:00

right?

29:01

Zhang Yimou himself has filmed

29:03

Qiu Ju’s lawsuit,

29:04

and he also appreciates that kind of

29:07

perseverance

29:08

to earn a fortune. One kind

29:11

of justice

29:13

is to have an explanation.

29:15

Should the explanation be

29:16

right for

29:17

you? You can't let you

29:20

talk nonsense.

29:21

Does Zhang Yimou still remember

29:23

what he was like

29:24

when he was filming a movie

29:27

like Qiu Ju's Lawsuit ?

29:30

People can change . What I am particularly afraid

29:33

of in this environment in China is that

29:35

I feel that I am no longer an ordinary person.

29:37

You know,

29:38

I was picked up early

29:41

and I don’t know how

29:43

ordinary people’s feelings are,

29:46

so I came out. So all this

29:48

on the screen. I think

29:50

the expressions of these characters

29:52

are a little bit off,

29:54

because no one has a true face

29:56

in front of them

29:58

, right?

29:59

In the novel, you

30:00

actually face these talented people.

30:01

There are also many such criticisms

30:04

or revelations

30:06

that you feel that because you are talented,

30:09

others should forgive him

30:12

or that he should not be allowed to take on

30:15

more responsibilities.

30:17

Everyone should be particularly considerate of him.

30:19

I don’t know when you wrote it

30:21

. I haven’t thought about

30:23

the characteristics of the

30:24

many so-called talents

30:25

you have worked with

30:27

over the years.

30:29

Some of these talents will

30:32

make great contributions to

30:34

human civilization,

30:36

like Picasso, right

30:39

?

30:40

But his personal Life

30:42

is quite harmful

30:46

to some individual people

30:49

and will cause a lot of harm

30:52

.

30:53

Because of Picasso’s

30:55

constant changes

30:57

throughout his life

31:00

and this kind of exploration,

31:03

he left

31:07

a very brilliant chapter

31:10

to human civilization

31:12

. So right

31:14

In fact, let’s just

31:16

forget about him

31:20

and not take a closer look

31:22

. In fact, I

31:23

do the same to

31:25

some of the talented people around my father.

31:26

I say whether you are a big talent with a big problem

31:28

or a small talent with a big problem,

31:30

a small talent with a big problem can’t be done. Doing

31:33

your great talents and small mistakes can

31:36

contribute to

31:37

your talents

31:42

. Some of your virtues in other aspects

31:45

, such as

31:46

diligence

31:49

, compassion

31:53

, and compassion,

31:56

are still some virtues

31:57

in these

31:58

big aspects.

32:01

Virtue

32:02

is reflected in your creations.

32:05

Let’s go back to the censorship system.

32:07

Many people may have this impression.

32:09

You seem to have been

32:11

relatively successful in China,

32:13

even though your story

32:14

may generally

32:15

be related to some taboo history,

32:16

even in the Xi era.

32:18

Chinese audiences can also see

32:20

this story of Yan Shi and youth, a mainland convict, in theaters

32:22

. From the perspective of outsiders,

32:23

your works have been best-selling domestically in recent years

32:25

and have been very successful in film and television adaptations.

32:27

It seems that your creations

32:29

have negotiated very well with the censorship system.

32:32

But you I also said that

32:33

you are no longer willing to hold your nose

32:35

and compromise with China's censorship system.

32:37

I think your dissatisfaction with the censorship

32:40

has a process.

32:42

But to many outsiders,

32:43

it seems that they suddenly

32:45

discovered that you

32:47

were outspoken because of your brave words. The review was removed.

32:49

I was curious to ask

32:51

if there was a process before and

32:54

what happened.

32:55

But this dissatisfaction has a cumulative process.

32:57

Of course, there is.

32:59

The main thing is that

33:01

the process from the film and television aunt Duo He was very, very difficult.

33:06

In the end, they If you change

33:10

a Japanese girl like Tahe

33:13

back to be Chinese , it

33:16

actually doesn't work in terms of the work .

33:18

You originally wrote that a Chinese family

33:22

adopted a Japanese girl,

33:25

and the Japanese girl lived with this family

33:28

for decades.

33:31

If so,

33:33

Isn't it a big scam to be a Chinese ?

33:36

Then he deceived everyone. After

33:38

watching forty episodes,

33:40

people shed a lot of tears.

33:42

It turned out that I was Chinese.

33:44

I told the truth

33:47

at a press conference.

33:49

I said that I myself had not watched it.

33:53

Of course, here It’s the screenwriter.

33:55

I’m not his screenwriter.

33:57

I’m

33:59

the screenwriter of the original work. I also suffered very, very much.

34:04

Do they have any reason to say

34:06

why it can’t be Japanese?

34:08

I also think

34:09

I said that the people at that time had no reason.

34:12

The last good person

34:14

and the heroine is As a Japanese,

34:17

I think you are really worried about the common people and

34:20

what trouble they have.

34:22

The Chinese people are actually very tolerant

34:25

and kind-hearted.

34:26

He would adopt

34:28

such an orphan girl

34:31

and spend

34:33

many, many difficult moments

34:35

with her. This is a very generous character

34:39

of the Chinese people.

34:42

You just think it is impossible

34:45

to let the people see

34:47

this

34:49

gentle and kind-hearted heroine is a Japanese.

34:53

This is just nonsense.

34:56

Reporters said that we all feel cheated,

35:01

right ? Yeah,

35:03

I've encountered this a lot at times

35:05

, especially when I heard

35:09

that movie censors were inside

35:13

and watching the movie.

35:15

Everyone at the door was frightened.

35:17

I was extremely nervous

35:19

when I watched the movie "The Return.

35:21

" I didn't know what they were announcing when they came out. In the movie, life

35:24

or death

35:25

, or the one that makes you have a hard life

35:28

and makes you change the one with bruises all over your body

35:30

and makes you change

35:31

from male to female,

35:34

everyone is very nervous,

35:37

so I will say that at this time,

35:39

I think Chinese filmmakers

35:42

have better skills than Korean movies. People with better qualities

35:47

also have better stories,

35:49

because our country has had many

35:51

ups and downs as a nation.

35:54

Our richest thing is our story,

35:57

right?

35:58

The country is unfortunate, but the poet is lucky.

36:00

Then on the contrary,

36:02

now you watch Taiwanese

36:04

movies, not Korean movies. On the contrary

36:06

, they have gained popularity all over the world. This kind of recognition

36:09

is what caused

36:12

the current situation to them during censorship

36:14

. The last time Wang Xiaoshuai and I were talking about

36:17

it, he mentioned this.

36:19

In fact

36:20

, in the 1980s, Chinese and Korean movies

36:24

were almost the same.

36:26

But now South Korea is far ahead of

36:29

China.

36:31

What about Fanghua? Everyone

36:32

is actually very concerned

36:33

about the movie Fanghua.

36:35

They feel that he actually ran into

36:36

this art troupe. This system

36:38

seems to have many red lines.

36:41

Apart

36:42

from

36:44

the sweater you just mentioned,

36:47

which is not in Youth,

36:49

anyway,

36:50

are there many things in this

36:53

that make you feel very annoyed

36:55

?

36:56

Because we suddenly received a call

37:01

when we were on the road show in Guangzhou.

37:04

It was said that it was going to stop immediately

37:07

, and the October

37:09

11th schedule was not given to us,

37:11

so at

37:13

that time I just thought it was over,

37:17

and I didn’t say when it could be released again

37:19

, or if it could be changed

37:22

, that’s all. This feeling of having

37:26

an unpredictable fate

37:29

, of not being able to control one's own destiny,

37:33

is particularly frustrating

37:36

, especially for an artistic person. It 's very sad

37:40

and devoid of dignity. Don't you think

37:42

it means you feel disrespected?

37:44

That means you are not even respected. All the hard work

37:47

, all the time, several years of creation,

37:49

this, this, this time,

37:53

uh, how many people will have

37:56

another two or three years in their lives,

38:00

right? It's like this

38:02

, and there's no way to know at that moment.

38:05

We don’t know

38:07

what they were thinking

38:09

or whether there was a possibility of resurrection,

38:10

so our entire creative team

38:13

was in tears on the stage.

38:15

Later,

38:17

we found out that it was mainly because of,

38:20

uh, the Vietnam War veterans,

38:22

uh, fear of causing it. It's not

38:24

socially unstable or anything like that.

38:26

Of course it's like that.

38:29

It 's not because of this thing.

38:31

It's because

38:33

of that thing. It's because of that thing.

38:35

I can never understand how many things

38:37

suddenly appear and make you stop

38:39

him. His whole body

38:41

is sensitive to you. I don’t know that

38:43

he just can’t stand it wherever he comes

38:45

. Hahahaha

38:47

.

38:49

In the novel, you gave

38:51

the artist Mi Xiao, who was suffering from censorship,

38:53

a pure choice as an artist.

38:55

As a German national award-winning artist, he

38:57

finally chose You went abroad

38:59

to paint people on the streets of New York for a living.

39:02

You wrote that the Irish people said that

39:04

where there is bread, that is the motherland.

39:06

Einstein said that where there is freedom,

39:08

that is the motherland.

39:09

Mi Xiao said that where there is true art,

39:11

that is the motherland.

39:13

That is for you.

39:15

What is the motherland?

39:16

And what does China mean?

39:18

Um

39:20

, for me

39:22

, I feel that

39:24

together

39:26

with you ,

39:28

Mi Xiao and Einstein,

39:29

there is no freedom,

39:31

because a person does not have freedom

39:33

, creative freedom,

39:34

and true art. So

39:36

freedom should be,

39:37

uh, the root of everything

39:39

, um,

39:41

uh, it's

39:42

a person like Mi Xiao.

39:44

He realized that

39:45

uh

39:46

, he couldn't have broken through

39:47

one of

39:49

his own

39:51

uh stereotypes

39:52

in

39:53

those paintings.

39:54

This kind of

39:55

conscious mentality gave him a kind of

39:57

uh home,

39:59

uh, and

40:01

when he was

40:03

painting these

40:05

passers-by A and passers-by B

40:07

on the street,

40:08

he didn't have any

40:10

restraints

40:11

, and he could

40:13

honestly

40:14

create such a work.

40:16

He can draw him very honestly

40:18

, so what he

40:19

likes even more is that he is

40:22

very integrated inside and outside.

40:24

This makes Mi

40:25

Xiaoer yearn for

40:27

the kind of free life,

40:29

uh, without baggage

40:31

and

40:32

nothing

40:33

that must be achieved. The prototype

40:35

is a friend of my father

40:38

who also died in a foreign country,

40:40

uh, a

40:42

very good

40:43

art professor,

40:45

so he chose this path

40:46

, which is to paint portraits

40:48

with people on the street.

40:50

So

40:51

from Mi Xiao's point of view,

40:53

he is not Maybe getting rid of

40:54

it means that

40:55

this creation has some

40:57

additional missions on it

40:59

. Because he is that kind of generation,

41:01

he can no longer be free,

41:03

so he can only let him let

41:05

himself go. His own life

41:07

is based on

41:09

his physical

41:11

being .

41:12

It is only possible to let him go

41:14

. Even if he draws a sketch,

41:16

this sketch

41:18

does not have anything

41:20

but some additional missions.

41:23

In this way

41:25

, now in China,

41:27

uh, there are many people who want to leave

41:28

or have already left.

41:29

They also hope to be free in an environment

41:31

without censorship. Creation

41:33

, uh, just like you back then,

41:34

they may have brought their own

41:36

experiences and traumas of life in China,

41:38

uh, into the state of flow

41:40

. Um,

41:42

what kind of advice would you give to

41:43

some people like this

41:44

, especially some young people

41:45

? Including their writing and life suggestions,

41:47

uh, I think if you can

41:50

go to campus

41:52

to study

41:54

or further study,

41:56

uh, especially

41:58

the language barrier,

42:00

you must pass

42:01

it. I think the current Chinese people

42:03

who can go abroad are all

42:05

except those who are on the route,

42:07

right? The living conditions

42:09

are much better

42:11

than when I went abroad

42:13

. Well

42:14

, I think the campus is a

42:16

particularly good place for you

42:18

to

42:20

learn the way of life

42:22

in

42:23

this country and

42:25

not

42:27

look like yourself. It's very

42:29

childish. It's very, very

42:32

childish. It's childish.

42:34

It's clumsy.

42:36

It's a very natural way

42:37

for you to switch to another

42:39

environment

42:40

one by one.

42:41

Because everyone is here to learn

42:43

even if it's just a matter of time.

42:45

Schools that educate adults are

42:47

very necessary

42:49

because I think people are

42:51

particularly important,

42:53

so

42:55

if you come out to create

42:57

something, I think it is

42:59

very not hard and

43:01

you have to be prepared to endure hardships. Prepare

43:03

, uh, but

43:05

if you go through such

43:07

hardships one by one

43:09

and then

43:11

transplant yourself

43:13

to another piece of land

43:15

, it will probably take a few years to

43:17

go through this stage.

43:19

My experience is that it takes

43:21

two, three, and three years. After four years

43:23

, after that, you will

43:25

teach yourself very

43:26

much and like yourself very much

43:29

. Hahahaha,

43:31

uh,

43:33

I just feel that I

43:35

can still

43:36

do what I like

43:37

in such a different environment,

43:39

right?

43:40

Uh-huh, huh-huh.

43:41

That is, if uh, if you are creating,

43:43

I think

43:44

many, many of my

43:46

uh, uh, friends who are writing,

43:48

they all have a

43:49

day job,

43:50

and they will go,

43:52

uh, to do something that

43:54

is, uh, a full-time job

43:56

, and then work like other people

43:58

, or Part-time or full-time,

44:00

and then I use

44:02

some

44:04

of my spare time

44:06

to create. Well

44:07

, that means

44:08

you have to work twice as

44:10

hard

44:11

. That's what I know.

44:13

Many people stop creating when they go abroad.

44:15

It's a pity

44:17

. In fact, many Americans

44:19

are like this too.

44:20

They have a job during the day

44:21

and then

44:22

write by themselves at night

44:24

, or It’s

44:25

normal

44:26

to write this

44:27

by yourself on the weekends

44:29

or early in the morning.

44:30

Then

44:32

I think

44:33

this is a test for you.

44:34

Do you really want to write? Do you really

44:36

have something to say

44:37

? Do you really have the urge to do so

44:39

? Creation?

44:40

This is

44:42

the time when, uh, a creator

44:44

is tested. For example,

44:46

Octavia Paz

44:48

was once

44:49

the ambassador of Mexico

44:52

and

44:53

a writer who won the Nobel Prize for Literature

44:55

in Mexico. How many

44:56

busy things

44:58

do

44:59

you want to be an ambassador? Temptation, right?

45:01

You can go to

45:02

the cocktail party.

45:03

You can go, how about,

45:04

but he just,

45:06

uh, used

45:08

this whole weekend

45:10

to create his own works,

45:12

and then became a

45:14

big writer.

45:15

And uh, in the past few years,

45:17

I have seen it in the past few years. I

45:18

also like a book

45:19

called

45:21

A Gentleman in Moscow

45:22

, written by

45:23

the

45:24

American author

45:26

Amr Toles. He

45:27

actually used to

45:28

work in a

45:29

hedge fund

45:31

and then started

45:32

Yes, you started

45:33

writing novels

45:34

. People from all walks of life

45:35

may

45:36

do a lot of other

45:37

things at the beginning.

45:39

Yes, if you

45:40

really have this passion

45:42

, can we say

45:43

that you

45:44

have broken with the literary and artistic system

45:46

of the Chinese Communist Party ? Yes , there was a breakup, right?

45:49

Well, you

45:50

seemed to have discovered

45:53

a new world

45:54

after the breakup

45:55

. You are currently working

45:57

on the musical "Fu Sang", you

45:58

have also invested in some

45:59

small-scale films

46:01

, and you are even preparing to write

46:02

this work about the epidemic.

46:04

Can you tell me? What

46:05

are you

46:06

doing now?

46:07

What kind of progress

46:08

and experiences do

46:09

you have?

46:11

What is it like to be

46:14

in a free environment?

46:18

Oh, I feel that

46:19

anything is possible

46:22

, and because of me

46:23

I wrote a play, right? I

46:26

just finished the first draft

46:27

, and I want to revise it again

46:29

, and then I also wrote

46:30

seven or eight short stories.

46:32

This short story is

46:34

a literary style

46:37

that I

46:40

have been wanting to go back to create

46:41

for many years

46:42

, because I think my writing of

46:44

short stories is The writing

46:46

is quite good

46:47

. When I won the literary award in Taiwan

46:50

, I used the short story

46:52

Tianyu and

46:53

the girl Xiaoyu

46:55

. Well, it

46:57

seems that in mainland China for so many years,

47:01

I have to deal with publishing houses

47:03

, and every publishing house

47:05

wants it. A book

47:07

, so

47:08

one book after another, I just wrote it down

47:11

, but I don’t have

47:12

the freedom to write short stories.

47:14

No one cares about it now. If I lose,

47:17

I will start

47:19

writing short stories

47:21

now with freedom .

47:23

I have written a collection,

47:25

and one of the articles

47:27

has to be collaborated with director Wang Xiaoshuai.

47:29

So ,

47:30

um

47:31

, it is

47:34

also quite interesting.

47:35

Well, when you live to this age,

47:37

how much wealth do you want?

47:40

Right , you can

47:41

always make some subtractions in life.

47:44

Be more simple, simple and

47:47

concise.

47:49

This way, you can give your

47:51

creators more freedom.

47:53

Well, it’s still quite difficult, right?

47:56

Well

47:57

, your readership has suddenly

47:58

shrunk a lot,

48:00

and then there is a possibility that your movies

48:01

or novels will be turned into

48:03

movies. It's a lot less

48:05

, and because this investment is not very easy

48:07

now, especially for movies about China,

48:09

it may be quite difficult

48:11

to find investors overseas

48:13

, and

48:14

you also have to suffer a lot of financial

48:16

losses. In fact, you have suffered a lot

48:18

of losses. Just

48:19

can you tell me, you

48:21

, although you just said that

48:22

you can do some subtraction and so on

48:24

,

48:25

is there a process of convincing yourself

48:26

or is there a process of convincing

48:28

yourself? How do you tell yourself?

48:30

In fact, there are no two sides to this. Yes,

48:32

I really don’t need to say

48:33

that this is a very simple and simple truth

48:35

. What’s more

48:37

, people in China who still owe me money

48:40

will not pay it back, right

48:41

? Well,

48:42

the people who paid me money

48:44

will want it back, and

48:45

then, oh,

48:46

I still have to pay it back. Yes

48:48

, yes

48:49

, and then

48:50

I felt that this was all something

48:52

I had expected,

48:54

so nothing

48:56

really shocked me. Yes, everything

48:58

was within my expectations.

49:01

Now that I have weighed it up,

49:03

I say I would rather If you want creative freedom

49:05

, then

49:06

everything is

49:08

uh, and others

49:09

understand it, right

49:11

? Yes

49:12

, let me say it again

49:13

. In fact,

49:14

it is a conscious choice for

49:15

you to stand up and speak out, right? For example,

49:17

you have to stand up

49:18

20 years ago.

49:19

When I said I was hiding it,

49:20

and then there was

49:22

this online connection

49:24

with Zhou Xiaozheng, actually

49:25

that was a little bit

49:27

um, you didn't expect

49:28

it, it was dialed out directly, right,

49:30

but

49:31

uh, because

49:32

uh

49:33

three

49:34

Of course, Fang Fang was a writer

49:36

who stood up to speak out about

49:37

the epidemic in 2018

49:38

, but it was so miserable

49:39

when Shanghai was locked down

49:40

. So many people live in

49:41

so many writers and artists,

49:43

so many people live in Shanghai

49:44

and in many places in China.

49:46

Later, no one spoke anymore.

49:48

Everyone also saw

49:49

your

49:50

Fangfang, this,

49:51

and

49:52

later this, and

49:54

they were suppressed. It's so

49:56

miserable, right?

49:58

You don't know yourself

50:00

, and you do human flesh searches and

50:02

so on.

50:03

This is probably

50:05

a good understanding that

50:07

this mass

50:08

dictatorship is coming again

50:10

. Hahaha, so it is

50:11

a conscious choice for

50:12

you to stand up and speak out,

50:14

right?

50:15

You know, just say

50:16

I

50:17

know what will happen.

50:18

I know

50:19

this people and this country

50:21

too well

50:22

. Well ,

50:24

let’s talk about your daughter for the last time.

50:25

I know that you have a writing project

50:26

to write for his

50:27

hope, that is

50:28

, the generation like your daughter.

50:30

The future generation

50:31

is today's young people.

50:32

What kind of China

50:33

do you want them to see

50:34

? And

50:35

what do you think they can do?

50:37

You are

50:39

perennial

50:40

and have a great influence

50:42

in China and also

50:43

overseas

50:44

. In such an experience in life

50:47

, um,

50:48

I mainly

50:50

ran for my daughter to provide for him. He ran

50:52

out a root to let him see,

50:54

um

50:55

, it was him

50:56

, um, who

50:57

became my daughter.

50:58

We, our Yan family, are in

51:00

China

51:01

, um

51:02

, this root

51:03

and then such a China.

51:04

That is why

51:06

the one-child policy, such a

51:08

strange

51:09

and

51:10

absurd policy

51:12

,

51:13

will have

51:15

an impact on

51:16

the lives

51:17

of several

51:18

generations ,

51:19

and on the following

51:20

generations.

51:21

But without this one-child policy

51:23

, No ,

51:24

becoming my

51:26

daughter

51:27

is a big, big blessing for me.

51:29

Your

51:30

daughter is an

51:31

adopted one. You adopted

51:32

her

51:33

, an abandoned

51:34

baby

51:35

girl,

51:36

right

51:37

?

51:38

Yes

51:39

, so that’s it. Well,

51:40

I thought,

51:41

um, because he

51:42

was very

51:43

anxious

51:44

about his own

51:45

life experience ,

51:46

51:47

and wanted to know

51:48

what kind of parents

51:49

he was , so they abandoned him, right

51:51

?

51:52

It was him, he was not alone. Do

51:54

you know

51:55

how

51:56

many pairs of parents there are in

51:58

China ? In a helpless situation,

52:00

in a very painful situation,

52:02

like

52:03

him, just

52:04

leave them

52:05

alone and abandon them

52:07

.

52:08

Then this way, he should not create a

52:10

shadow ,

52:11

that is, my parents are

52:12

your

52:13

husband. Parents do not love me

52:15

and treat me as such. Those who throw away garbage

52:17

should not let them have such a mentality

52:18

that causes them to be forced to

52:21

um.

52:22

This

52:23

kind of

52:24

separation of father, son, mother and son is

52:26

such a policy

52:28

.

52:29

Then I think,

52:31

um

52:32

, then from this policy,

52:34

what kind of country,

52:36

what kind of

52:37

um,

52:38

this regime Will such a policy come about

52:41

?

52:42

Then how did my father,

52:44

a red idealist,

52:46

yearn for such a regime

52:48

?

52:49

Then I gave him such a root and

52:52

showed him the family tree one by one

52:53

.

52:57

It's very interesting.

52:59

This will also happen . Is it yourselves

53:01

that your new song will be published by a publisher?

53:03

Well,

53:04

I've already written

53:05

it.

53:06

It's finished. I just

53:08

need to revise and revise it.

53:10

I think it can be

53:12

um

53:13

and make it more connected,

53:15

um, more

53:16

um,

53:17

tolerant,

53:19

um.

53:20

Wow,

53:21

you are really very creative,

53:23

right?

53:24

You write every day. You

53:25

have a fixed time to write every day

53:27

. That means

53:28

you can write

53:29

no matter where you

53:30

are.

53:31

Yes

53:32

,

53:33

my husband said, just ask him.

53:36

Haha, is

53:37

there anything that he

53:39

can't write about?

53:40

I can write anywhere

53:42

without me

53:43

. I just

53:44

sit there and I drive

53:46

. He drives over there

53:48

and drives on the left. I can

53:50

write down a lot of things

53:52

on the right. Wow

53:53

, really. It's

53:54

so amazing.

53:55

I think I can have five or six thousand readers.

53:58

Even though I have been published for less than a year,

54:02

I feel very happy.

54:05

I am very contented,

54:06

right?

54:07

Because ,

54:08

first of all

54:09

, I

54:10

am in mainland China. Listen to what my publishing people say

54:14

. We now have

54:16

a fixed

54:17

number of five or six thousand copies. Even if it is good

54:19

, we can make a little money.

54:22

Then

54:23

I think,

54:24

in

54:25

such a big country, they can only have five or six thousand copies.

54:30

I think it’s a good result

54:32

. Of course you can’t

54:33

publish every book in the millions

54:36

, right?

54:37

So I think

54:38

, well,

54:39

if there are five or six thousand readers

54:41

, I imagine the readers I

54:43

have now. I'm very grateful to them

54:45

and I'm very

54:46

satisfied with my own achievements.

54:50

Yeah

54:51

, I hope more

54:53

listeners

54:54

can

54:55

read

54:56

your book.

54:57

It's really interesting. Yeah

54:59

.

55:00

I feel very,

55:01

very energetic

55:02

, you can feel the 1980s, a little bit,

55:05

a little bit of excess libido

55:06

, and this kind

55:08

of thing,

55:10

whether it is creating art

55:12

or life, etc., is special. There are so many

55:14

and at the same time, this kind of struggle that

55:17

is suppressed

55:18

under this system.

55:20

I think the writing is particularly special and good.

55:22

Later,

55:23

everyone has different choices.

55:24

Some people are like Mi Xiao. In this kind of free world,

55:27

there is also this,

55:29

uh

55:30

, that. Another painter,

55:32

Liang Duo, went back.

55:33

Liang Duo went back

55:34

because he just went to make money,

55:37

right?

55:38

In fact, many people who engage in contemporary art in China

55:40

are like this

55:41

. Even if he goes to make money,

55:42

he doesn’t think he has any doubts about himself,

55:44

so he says,

55:45

“My paintings can be sold for so much money

55:47

and so many people come to praise me,

55:48

so I must be pretty good.

55:49

In fact, I really think so.”

55:52

The artists who write about these things

55:55

have

55:56

their own spiritual world and the writing is very, very good.

55:59

I really like it.

56:01

Hahaha

56:02

. Many people have

56:04

said that this is your best book. Yes

56:07

, yes,

56:08

I feel that when someone tells me this

56:11

at a stage like mine , I am very happy

56:14

and I am very grateful to them.

56:16

Haha, yes,

56:17

yes, we ask each

56:19

guest to recommend three books or films.

56:22

Do you have any recommendations?

56:24

It is still quite difficult. Because

56:25

I am a person who likes easily what

56:27

I am not

56:28

um I I uh

56:30

I I I want to recommend that nun Ida,

56:35

her name is Ida

56:36

, that is the one sent by director Bran

56:38

, um

56:39

and then uh, for the three books,

56:42

Dream of Red Mansions, I recommend first

56:44

and then One Hundred Years of Solitude.

56:47

Yeah, then

56:50

um, that

56:52

, 1984,

56:54

is very good. Thank you

56:56

, Yan Geling

56:58

, and thank you all for listening.

57:00

We will

57:02

see you next time .

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