being a hater and the overexposure paradigm
Summary
TLDRThe video discusses the complexities of criticism, particularly focusing on how it affects female celebrities. It delves into the fear and hesitancy that has crept into the criticism space, the death of criticism, and the paradoxical nature of being a critic. It also explores the impact of social media on the art of critique, the rise and fall of public figures like Anne Hathaway and Jennifer Lawrence, and the phenomenon of 'people's princesses'. The speaker emphasizes the importance of maintaining a balance between constructive criticism and the oversaturation of public figures in the media, while also highlighting the role of media literacy in shaping public discourse.
Takeaways
- ð The video discusses the complex nature of criticism, particularly towards female celebrities, and the impact it has on their public image.
- ðŠ Mina Le introduces the topic by sharing a recent literary controversy involving scathing reviews and the viral nature of negative critiques in the literary world.
- ð€ The speaker reflects on the fear present in the criticism space and how it may be detrimental to the art ecosystem, emphasizing the importance of allowing both positive and negative reviews.
- ð¬ The conversation shifts to the film industry, with the mention of Ayo Edebiri's experience on Letterboxd and the pressures of maintaining a positive public image in Hollywood.
- ð The term 'people's princess' is explored, highlighting the phenomenon where female celebrities rise to fame and are later subjected to overexposure and criticism.
- ð The script touches on the harsh reality that women in the spotlight often face a 'Catch-22' situation, where they are criticized for both their success and their attempts to maintain a relatable image.
- ð©âðŒ The role of social media in shaping criticism is examined, with platforms like TikTok and YouTube being criticized for promoting low media literacy and clickbait content.
- ð The internet's influence on the democratization of criticism is noted, with everyone now having a platform to share their opinions, which has led to both an oversaturation of content and a devaluation of professional critics.
- ð The script raises the issue of how media literacy and the public's perception of criticism are affected by social media algorithms and the tendency to avoid nuance in favor of binary thinking.
- ð€ The importance of understanding cultural values through pop culture is highlighted, with examples of how shows like 'Sex and the City' have shaped discussions around female sexuality.
- ð¶ The video concludes with a call to action for viewers to engage in thoughtful discussions about criticism and the treatment of women in the public eye.
Q & A
What is the main topic discussed by Mina Le in the video?
-The main topic discussed by Mina Le in the video is the phenomenon of criticism, particularly focusing on how it affects female celebrities, the death of criticism, and the concept of being a 'hater'.
What is the context behind Ann Manov's review of Lauren Oyler's essay collection 'No Judgment'?
-Ann Manov's scathing review of Lauren Oyler's essay collection 'No Judgment' went viral partly because it was harsh and partly because Oyler herself had previously gained prominence for writing a similarly negative review of Jia Tolentino's essay collection 'Trick Mirror'.
Why did Lauren Oyler's negative review of Jia Tolentino's 'Trick Mirror' gain so much attention?
-Lauren Oyler's negative review of 'Trick Mirror' gained attention because at the time, there was a general sense that writing negative reviews, especially of popular books, was in poor taste, and there was a scarcity of full-time professional book critics.
What is Mina Le's stance on negative reviews in the literary world?
-Mina Le respects both Ann Manov and Lauren Oyler for their bravery in publishing negative reviews, even though she thinks some criticisms were harsh. She believes that negative reviews, in general, are important for the art ecosystem.
Why did Ayo Edebiri potentially stop logging movies on Letterboxd?
-Ayo Edebiri may have stopped logging movies on Letterboxd due to the fear of offending someone in Hollywood, as she might have to work with them in the future, indicating the pressure to maintain positive relationships in the industry.
What controversy was Ayo Edebiri involved in related to Jennifer Lopez?
-Ayo Edebiri was involved in a controversy when her negative comments about Jennifer Lopez's music career from a 2020 podcast interview resurfaced ahead of their dual episode on SNL.
How does the video script relate the concept of 'PR-friendliness' to the entertainment industry?
-The script suggests that 'PR-friendliness' has permeated the entire entertainment industry, with audiences becoming more aware of it. It implies that the push for positive public relations can lead to a lack of authenticity and a fear of criticism.
What is the significance of the 'people's princess' term mentioned in the video?
-The term 'people's princess' is used to describe female celebrities who are initially well-liked for their perceived authenticity and relatability. However, the script suggests that these figures often face overexposure and eventual backlash, becoming unrecognizable from their initial appeal.
What is the role of social media in the current state of criticism and how does it affect criticism?
-Social media has made everyone a potential reviewer, leading to an oversaturated online review industry. It encourages a culture of enthusiasm and unconditional support, which can discourage nuanced criticism and lead to the devaluation of professional critics.
Why does Mina Le dislike using the star rating system on platforms like Letterboxd and Goodreads?
-Mina Le dislikes the star rating system because she believes it is too subjective and does not capture the nuances of engaging with art. She feels it is a critical dead end and does not provide context for her ratings, such as her personal circumstances or how her opinions may change over time.
What impact does the fear of criticism have on artists and critics according to the video script?
-The fear of criticism can lead to self-censorship, with artists and critics potentially avoiding negative reviews or nuanced discussions. This can result in a less vibrant and honest art ecosystem, where critical discourse is stifled and creativity may be limited.
What is the video's perspective on the oversaturation of commentary content on platforms like YouTube and TikTok?
-The video suggests that the pivot to video as a medium for commentary on platforms like YouTube and TikTok is due to increased comfort in filming video and the ease of editing within apps. However, it also notes that this trend has led to an oversaturated market, which can devalue professional criticism and encourage sensationalized content.
What does the video suggest about the relationship between the popularity of a celebrity and the likelihood of them facing backlash?
-The video suggests that there is an inevitable cycle where popular celebrities, particularly female celebrities, face backlash and become overexposed. This cycle often starts with adoration and ends with a public fallout, which can be influenced by factors such as media portrayal, mob mentality, and societal expectations.
How does the script discuss the role of media literacy in the reception and interpretation of criticism?
-The script highlights the importance of media literacy in understanding and critically analyzing content. It points out that low media literacy can lead to misunderstandings and superficial interpretations, such as the misinterpretation of the 'Dune' series as promoting a white savior complex.
What is the script's view on the impact of overexposure on female celebrities?
-The script suggests that overexposure can be particularly damaging for female celebrities, as it can lead to a rapid shift in public opinion from adoration to annoyance. It implies that this is part of a larger pattern where women in the spotlight are held to different standards and face greater scrutiny.
How does the video address the issue of women being viewed as consumable objects in the media?
-The video criticizes the way women, especially celebrities, are often viewed as consumable objects in the media. It argues that this perspective contributes to the overexposure and subsequent backlash faced by female celebrities, reducing their worth to their public image and marketability.
What does the video suggest about the role of social media in shaping public opinion and criticism?
-The video suggests that social media plays a significant role in shaping public opinion and criticism. It discusses how social media platforms can encourage a culture of enthusiasm and unconditional support, which can stifle genuine criticism and lead to the oversaturation and eventual backlash against popular figures.
Outlines
ð The Death of Criticism and Impact on Female Celebrities
The video, sponsored by Squarespace, is introduced by Mina Le who discusses the concept of being a 'hater', the death of criticism, and its effects on female celebrities. Mina starts with a personal anecdote about a literary controversy involving a scathing review by Ann Manov of Lauren Oyler's essay collection 'No Judgment', which gained attention due to its negative nature. This leads to a broader discussion about the fear and rarity of negative criticism in the literary world, referencing Oyler's own rise to prominence through a similar negative review of Jia Tolentino's 'Trick Mirror'. Mina acknowledges the bravery of those who publish negative reviews and the importance of criticism in the art ecosystem, despite it being perceived as harsh or unwelcome.
ð¬ Criticism and the Hollywood PR Machine
Mina delves into the impact of criticism on Hollywood, using the example of actress Ayo Edebiri's Letterboxd account, where she stopped logging movies and her reviews became more positive, possibly due to fear of offending future colleagues. This reflects the broader issue of PR-friendliness in the industry and the nostalgia for the authenticity of early 2000s celebrity culture. The video also touches on the influence of social media on criticism, with platforms like TikTok and YouTube becoming new commentary engines, and the oversaturation of online content leading to a devaluation of professional critics. The rise of amateur criticism on sites like Letterboxd and Goodreads is also discussed, with concerns about the limitations of a star rating system to capture the depth of engaging with art.
ð€ The Oversaturation of Online Reviews and Criticism
The conversation continues with Mina discussing the challenges faced by critics in an oversaturated online review industry, where sensationalized headlines are necessary to stand out. She acknowledges the hypocrisy in benefiting from this environment while also critiquing it. Mina also addresses the rise of video content on social media platforms, which has led to a preference for video over written commentary, and the resulting trend of creators trying to capitalize on profitable content. The paragraph concludes with a critique of amateur criticism and the limitations of rating systems, such as the five-star system on Letterboxd and Goodreads, which Mina argues cannot capture the nuances of engaging with art.
ð¥ Personal Connection and Criticism in the Digital Age
Mina explores the influence of social media on the way critics and the public engage with art, citing Jacob Silverman's essay 'Against Enthusiasm'. She discusses how social media platforms encourage a culture of enthusiasm and unconditional support, which can stifle criticism. The video touches on the impact of being able to observe authors' lives on social media, which may make critics more hesitant to critique their work. Mina also mentions the importance of media literacy and criticizes the low standards of media literacy in society, using the example of misguided criticism of the film 'Dune: Part Two' and the lack of nuanced understanding among viewers.
ð The Death of the Author and the Role of Interpretation
In this segment, Mina discusses the concept of the 'death of the author' as proposed by Roland Barthes, which posits that the meaning of a text is determined by the reader's interpretation rather than the author's intention. She expresses her appreciation for this theory and its implications for the way viewers engage with media, suggesting that personal interpretations are valid even if they differ from the creator's intent. Mina also shares her thoughts on the importance of allowing for a variety of interpretations and not dismissing them based on superficial analysis.
ð The Cultural Impact of Pop Culture and Highbrow Art
Mina examines the role of pop culture as a force in shaping cultural values and the importance of criticism within it. She contrasts the accessibility of pop culture with the more exclusive nature of highbrow culture, such as Broadway shows. The video highlights the significance of shows like 'Sex and the City' in challenging cultural norms and the historical context of Shakespeare's plays as accessible art for the common man. Mina also addresses the gendered criticism of media popular among teenage girls and the historical framing of young female fans as problematic.
ðž The Phenomenon of the 'People's Princess' and Overexposure
This paragraph delves into the concept of the 'people's princess', a term used to describe female celebrities who are initially adored for their perceived authenticity and relatability but eventually become overexposed and lose public favor. Mina discusses the cyclical nature of female celebrities' popularity, using examples like Anne Hathaway, Jennifer Lawrence, and Millie Bobby Brown. The video also explores the psychological factors behind groupthink and the tendency for public opinion to shift rapidly against individuals, often fueled by a small group of detractors.
ð€ The Catch-22 of Female Celebrities and Public Perception
Mina addresses the double standards and challenges faced by female celebrities in the public eye, discussing the fine line between being perceived as authentic and becoming overexposed. She contrasts the careers of Zendaya and Taylor Swift as examples of different approaches to managing public exposure. The video also touches on the resurgence of Anne Hathaway and Jennifer Lawrence's images in the media, suggesting that their new roles as mothers have made them more palatable to the public. Mina emphasizes the importance of recognizing the complexities of criticism and the role of misogyny in the backlash against female celebrities.
ð©âð» The Rise and Fall of Literary 'It' Girls in Criticism
In the final paragraph, Mina discusses the trend of female critics becoming popular by writing viral reviews that criticize other female writers, likening it to the cyclical nature of female celebrities' popularity. She questions the motivations behind this phenomenon and the impact it has on the literary community. The video concludes with a call to action for viewers to engage in discussions about criticism, women, female celebrities, and the expectations placed on them in the industry.
Mindmap
Keywords
ð¡Criticism
ð¡Hater
ð¡People's Princess
ð¡Overexposure
ð¡Authenticity
ð¡Scarcity
ð¡PR-friendliness
ð¡Media Literacy
ð¡Clickbait
ð¡Parasociality
ð¡Consumable Objects
Highlights
Discussion on being a hater, the death of criticism, and the impact of criticism on female celebrities.
Ann Manov's scathing review of Lauren Oyler's essay collection 'No Judgment' and its virality.
Lauren Oyler's previous negative review of Jia Tolentino's 'Trick Mirror' and its significance.
The fear in the criticism space and its disservice to the art ecosystem.
Ayo Edebiri's experience with criticism and her decision to stop logging movies on Letterboxd.
The controversy surrounding Ayo Edebiri's comments about Jennifer Lopez's music career.
The distinction between hate and criticism in the context of PR-friendliness.
The nostalgia for early 2000s celebrity culture and its perceived authenticity.
Squarespace's features for building brands and businesses online.
The historical tension between artists and critics, exemplified by Alexander Pope's quote.
The modern-day celebrity war on criticism, with examples of Lizzo and Ariana Grande's responses to reviews.
The challenges of professional critics and the impact of social media on criticism.
The oversaturation of the online review industry and its effects on professional critics.
The limitations of rating systems like the five-star system on Letterboxd and Goodreads.
The impact of social media on the art of criticism and the rise of amateur criticism.
The role of media literacy in understanding and critiquing popular culture.
The phenomenon of the 'people's princess' and the challenges of overexposure for female celebrities.
The psychological factors behind the public's turn against certain celebrities and the concept of 'getting woman'd'.
The paradox of women in the spotlight and the Catch-22 they face regarding overexposure and criticism.
The importance of distinguishing between valid criticism and backlash based on gender.
Transcripts
- This video is brought to you by Squarespace, an all-in-one platform for building a brand and Â
growing your business online. Hello, my angry birds. My name is Mina Le. I talk about fashion, Â
film, and culture here on this channel. And today, specifically, we're going to be talking about Â
being a hater, the death of criticism, and also the phenomenon of the people's princess and the Â
way that criticism affects female celebrities, specifically. Okay, so, you know how I usually Â
like to start these videos talking about something that, like, jogged my brain recently in relation Â
to the general theme of the video? Well, okay, so a couple of things. The other day I went to Â
lunch with my friends Jack and Jordan, and Jack was telling me the latest literary goss. So, Â
I feel like this is a little niche, but trust me. Stay with me. It's interesting. So, apparently, Â
last month... I dunno why I said apparently as if I'm, like, calling him a liar or something. I Â
looked it up. It's real. This happened last month. This writer Ann Manov, wrote a scathing review on Â
"Bookforum" of this essay collection written by Lauren Oyler called "No Judgment." Here's a quote Â
to give you a sense of it: "'No judgment' was originally to be called 'Who Cares,' and perhaps Â
that title should've been retained. Who cares really about any of this?" Manov's review went Â
pretty viral, in part because it was so scathing but also because, to give a bit of context, Â
Oyler herself rose to prominence in the literary world a couple years ago for writing a similarly Â
negative review of "Trick Mirror," an essay collection by another literary it girl, Â
Jia Tolentino. Eleanor Stern explains exactly why Oyler's review made such a splash at the time.
- One reason that Lauren Oyler's negative review of Jia Tolentino's essay collection went, like, Â
so viral and got her so much fame is basically just because nobody was Â
writing negative reviews at the time. Like, especially of popular books, there was just, Â
I think, a general sense that it was sort of in poor taste or in bad form, Â
and there was also, I think, a feeling of scarcity in the world of, like, Â
literary criticism. Book advances were shrinking. You know, there were no more, like, full-time Â
professional book critics at publications. There was just a sense of, like, "why attack each other? Â
Why pay people to write negative reviews?"Â even if the book is honestly kind of bad.
- I haven't read "Trick Mirror" in full, and I also haven't read "No Judgment," so I plead Â
the Fifth when it comes to taking sides. I have no side, but I think, regardless of everyone's Â
actual writing, I respect both Manov and Oyler as people who are brave enough, let's say, Â
to publish something negative. I think some of their criticisms did come across as a little too Â
harsh. Specifically, like, the "who cares" bit I read, I felt like that was a little below the Â
belt, but I do think that negative reviews, in general, are important. And lately, I've just Â
noticed there's so much fear in the criticism space, and it's really sad, and it's, like, Â
a disservice to the art ecosystem. And you know, I don't really know how Lauren felt about reading Â
this review about her book. I'm sure she didn't like the review . Whether or not she liked it, Â
she allowed herself to become a target of, like, equally negative reviews because... It's kind of Â
like that saying: "Oh, if you can't take it, then don't dish it." I was gonna say, "If you Â
smelled it, dealt it ." That's definitely not the saying. I think it's "if you can't take it, Â
don't dish it" or "don't dish what you can't"... Or whatever. Because she's someone who is, like, Â
unapologetic about the kind of reviews that she writes. I feel like it's an open invitation for Â
people to be the same with her, whether or not she likes it. I commend her for opening that Â
space of criticism. Another thing that happened or, I guess, another example that got me thinking Â
a lot... I love Letterboxd. It's this online platform where you can log and review movies. Â
I use it a lot for logging in movies that I want to watch in the future on my watch list, Â
so if someone gives me a good recommendation, I'll add it to the list, which, you know, Â
is something that I refer to whenever I'm looking for a new movie. And hopefully, Â
I'll get through them all one day, but there's, like, hundreds of movies on that list, so the Â
future will see. But it is a social media platform in the sense that you can also follow other people Â
on that platform, and you can even follow Emmy Award-winning actress Ayo Edebiri. Yes, Â
Ayo does have an account, but I noticed that she actually stopped logging in movies about a Â
month ago, and I don't know if it's just she just stopped for the month or if she's stopping fully, Â
but I wouldn't really be surprised if she stopped fully, because I also noticed, not to sound like Â
a stalker... But in the last couple of months, her reviews have skewed fairly positive, whereas, Â
in the past, she was a little bit more critical about some of the movies that she didn't like, Â
and I don't blame her. I think being in her position in Hollywood right now means she can't Â
risk offending anyone, because she might have to work with them in the future. I was wondering, Â
like, how much of this decision to kind of edit her Letterboxd in this way was because she's Â
afraid of, you know, making enemies, as I said, or because she just like, you know, feels like Â
she doesn't wanna share negativity anymore, which is totally fine, too. I mean, she's not a critic, Â
so she can use her Letterboxd in any way that she wants. I'm not saying she has a responsibility to Â
say something bad about anyone. I think it speaks volumes that the only controversy Ayo has been Â
involved in so far in her career is when her negative comments about Jennifer Lopez's music Â
career from a 2020 podcast interview resurfaced ahead of her and J.Lo's dual episode on SNL.
- [Ayo] Today, I was actually thinking about one of my favorite scams of all time because Â
J.Lo is hosting, or is performing at, the Super Bowl halftime show.
- Yes, she is, which is a scam in itself.
- [Ayo] And her whole career is one long scam.
- [Laci] Oh, the longest con. J.Lo can't sing, Â
and did ya know that J.Lo doesn't know that she can't sing?
- [Ayo] She thinks she's on multiple tracks, but it's not her. I think she, like... Or she thinks Â
that she's still good even though, like, she's not singing for most of these songs.
- And I assume that it was just a very awkward thing to deal with that situation, Â
and Ayo calling J.Lo's career scam was not, like, the most PR-friendly choice of words, Â
but it does make me wonder, like, where we draw the line between hate and criticism.
- Review was mean and petty and despicable.
- This was all in the line of duty.
- You called me a hippo.
- I think this PR-friendliness, though, has permeated throughout the Â
entire industry in general, and audiences are also becoming more aware of it. With Â
the "Bridgerton" season-three press tour, for instance, I've seen, like, Â
so many people talk about how great PR chemistry co-stars Nicola Coughlan and Luke Newton have, Â
which is to say people are enjoying their banter, they're enjoying the little flirtations, Â
but they're also, like, fully clocking the agenda behind it. In a way, like, I'm really Â
happy about that because I think it means that we're able to sort of see Hollywood less as sheep, Â
but I also think that there are definitely, like, people who are nostalgic for early Â
2000s celebrity culture because stars from that era come across as, like, way more authentic.
- [Paparazzo] Were you out with Paris tonight, Lindsay?
- [Lindsay] Paris is a .
- We have a lot to discuss for this video. Let's just dive in. Excuse the backdrop. I'm filming Â
from London right now, but it doesn't matter, because today we're sponsored by Squarespace, Â
which you can use anywhere anytime. If you're aesthetically driven, like me, Â
but sadly without a design background, Squarespace offers premade templates to get you started plus Â
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- I never said that.
- We got you saying it-
- Yeah, ya did.
- a second ago.
- Well, Paris is my friend.
- Ever since there's been art, there's been critics, and ever since there's been critics, Â
there's been artists hating on said critics. It's a beautiful cycle.
- You take this malicious cowardly shittily written review, Â
and you shove that right the up your wrinkly tight .
- After all, the 18th-century poet Alexander Pope once said, "Those monsters, critics!" Â
This sentiment has followed to the modern day. "The Ringer" published an article in 2019 called Â
"The Great Celebrity War on Criticism," which documented some recent artist pushback. In the Â
article, they mentioned Lizzo's now-deleted tweet "people who review albums and don't make music Â
themselves should be unemployed" in response to a "Pitchfork" album review. She then, like, Â
later walked it back. Also, another tweet that was included in the article, Ariana Grande's Â
deleted tweet, "One day, everybody that works at all them blogs will realize how unfulfilled Â
they are and purposeless what they're doing is. I can't wait for them to feel lit inside ." Now, Â
getting a shady tweet, not the worst thing that can happen to you. Getting professionally Â
blacklisted, that is a real fear, and it happens; for example, in the late 2000s, former "New York Â
Times" fashion critic Cathy Horyn was banned from Giorgio Armani, Carolina Herrera, Helmut Lang, Â
and the Dolce & Gabbana fashion shows because her criticism was found slanderous. And Robin Givhan, Â
the "Washington Post's" fashion critic, lost her front-row seat at CHANEL after criticizing Karl Â
Lagerfeld in 2012. There's many reasons why criticism gets a bad reputation. A lot of it Â
is wrapped up in artist ego, but let's pause, right, and take a stance with the artists for Â
a second. Maybe criticism has actually just gotten worse and therefore is deserving of less respect. Â
Has anyone ever thought about that ? One reason I say that is because there's a lot of art being Â
made, more than ever before, thanks to social media allowing people to self-publish. There's Â
just not enough time to give thoughtful reviews on literally everything. In an article for "The Â
American Scholar," author Phillipa K. Chong suggests that fewer than 5% of new books get Â
any kind of coverage in larger media outlets. A lot of critics have also sold out, not necessarily Â
even selling out to the movie or book they're reviewing but selling out to the publication that Â
they're writing for, and what I mean by that... Like, selling out might not be the best term. Â
I dunno. I love reading reviews, okay? And I've noticed that a lot of mainstream coverage of TV, Â
books, and movies is arranged in the form of recommendation listicles and plot recaps, and Â
even if there is a coherent review, the headline makes, like, some sweeping statement, like Â
"blah-blah-blah is a must-see" or "blah-blah-blah is a major miss." Christian Lorentzen wrote for Â
"Harper's" that the reason we get these kinds of general clickbait headlines is because writers Â
need to attract traffic to the review or to the website. He writes, "A conscientious reviewer Â
admitting either to ambivalence or judgments in conflict with one another won't travel as quickly Â
on social media as an unqualified rave." And as books editor Arianna Rebolini succinctly put it, Â
"are you going to put your time into something that's not going to share well?" I relate to this Â
heavily, by the way. When I publish videos , I have to make kind of clickbait-adjacent headlines Â
or thumbnails because I need people to watch my videos to click on the videos. So, for instance, Â
one of my older videos I titled "Netflix's Persuasion was a flop." Transparently, okay? Â
I found the movie to have a lot of flaws, and I stand by that. I'm not gonna walk back on that, Â
but I do think that the word flop and other, like, general black-and-white terminology never Â
really do a piece of work justice. There's just so much that goes into a book or a movie, and none of Â
that can be summed up in just one word. Ya know, maybe one of the reasons why critics and myself Â
are so desperate to drive traffic to our work is because of how oversaturated the online review Â
industry has become. The internet has basically made everyone into a reviewer, and again, Â
look , I realize how hypocritical I sound because I've definitely benefited from that. Like, I did Â
get a degree in film studies, and I can admit that my reviews tend to be more fun and casual Â
than actually academic, but the fact is that there are a lot of takes online and we have to lean on, Â
like, more-sensationalized headlines to stand out. And I also notice that around the time I started Â
making videos, like, in 2020-2021, there's been just a general rise in the commentary genre on Â
Utah. "On Utah "? On YouTube and TikTok overall. Don't get me wrong. People have always liked to Â
discourse online, okay? In my early internet days, I would spend a lot of hours every day reading and Â
writing metacommentary on Tumblr. I'm proud of that. Whatever . But I think the pivot to using Â
TikTok and YouTube as these new commentary engines has a lot to do with, one, people's Â
increasing comfort in filming video, aided by how easy it is to edit videos within the TikTok app, Â
especially if you don't have clumsy thumbs like myself, and, two, a lot of social media sites, Â
like Facebook, Instagram, and now Substack, are also trying to pivot to video as well, Â
which is making writing a less available medium to relay your thoughts and then, of course, also, Â
reason three: once something is perceived as a profitable trend, other people want in. If you Â
notice there are creators getting hundreds of thousands of views on a genre of video content, Â
you might wanna try that out, too. I'm not saying this is entirely bad, by the way, but it has made Â
the market more oversaturated, which has led to, I think, a devaluation of professional critics, Â
in general, because, like, the sentiment is "why listen to this person when everyone can Â
have an opinion on the internet now?" There are also websites that specifically encourage Â
amateur criticism, for example, Letterboxd, which I mentioned earlier, and Goodreads, Â
which is a book-review site. Both these sites use a five-star rating system, and okay, personally, Â
I don't use the rating feature, which I know is annoying because I've gotten comments every Â
so often about why never rate anything. Hear me out. I just don't like the subjectivity of Â
the star system. Like, a movie that I rated five stars three years ago wouldn't necessarily rate Â
five stars if I watched it again today. And so it feels weird to me that, if someone's just, like, Â
looking at my profile, they can see all the movies that I've rated five stars but they wouldn't have Â
any context on how old I was when I saw the movie, whether or not someone was kicking my seat in the Â
movie theater when I saw it, whether or not I read reviews beforehand which affected my expectations. Â
Sidebar, when I watched "Challengers"; I watched it opening weekend; I didn't even know it was Â
opening weekend. Like, I just picked a random movie because I hadn't seen a movie in a while, Â
and I didn't know anything about it, except from, like, the trailer that I saw literally months ago. Â
I didn't see a recent trailer or anything, and I loved the movie and I think it's because I Â
literally had no expectations. I mean, I also think that, like, Luca Guadagnino slays, and Â
the script was, like, really good and everything, but I just think that it definitely helped that I Â
didn't have other people telling me this movie was gonna be amazing before I went to go see Â
it. I also think that there are some movies that really resonate with me solely because of my life Â
circumstances at the time I watch them. So, for example, "Aftersun" is one of my favorite movies, Â
but I'm very aware that I watched it on the airplane coming back home after visiting my dad. Â
Yeah, I was crying on that airplane all by myself. It was so tragic. If you haven't seen the movie, Â
just know that it's a father-daughter movie featuring an airport scene. On the flip side, Â
you know, I did really enjoy "Past Lives," but I've never experienced the sort of, like, Â
what-if romantic circumstance that they explore in the movie. And so I didn't feel as moved as Â
my friends who have been in those circumstances. All this is to say my circumstances don't alter Â
whether or not the movie is good but it alters, like, how emotionally connected I Â
am and therefore affects my experience watching it and therefore my rating, but if you're just Â
someone scrolling my page, you wouldn't have that context. And then I dunno, it makes me Â
feel weird that someone would choose whether or not to watch a movie based on, like, the stars I Â
gave it and them not knowing the context, I dunno, I just don't like that responsibility. In short, Â
I don't think a star system can capture all the nuances of engaging with art. Anyways, Â
that was just an aside, but I was reading Jacob Silverman's 2012 essay "Against Enthusiasm" the Â
other day, which is about how social media has killed literary criticism, and I thought it was Â
really interesting. I highly recommend reading it. One of the points he made is that sites Â
like Twitter put you more intimately in contact with the author, which affects how comfortable Â
you feel talking about their work. Silverman chose author Emma Straub as just an example: Â
"Let's say you're assigned a review of Straub's book, 'Laura Lamont's Life in Pictures.' What if Â
you don't like it? Would you be willing to critique Straub's novel after watching her Â
life scroll out on social media over the last year; indeed, after likely being the recipient Â
or admirer of some small word or act of kindness on Straub's part?" And I think this is so true. I Â
think I'm more hesitant to criticize a friend's work publicly, because I don't want whatever I Â
have to say to affect their success, especially because most of my friends are at the starting Â
points of their careers so they don't have the kind of staying power that a big director, Â
like Quentin Tarantino, would have in the face of negative reviews. And I imagine that people Â
who are parasocial towards artists might feel a similar pressure to be constantly Â
uplifting to not mess with that person's bag. As Chromat-founder Becca McCharen-Tran explains, Â
how it works in the fashion industry, "When we were trying to sell our collection to buyers Â
like Nordstrom or whoever, they actually really did care about reviews." So, over fashion month, Â
there are a handful of people on Twitter and TikTok who complain about how front rows are Â
filled with influencers now and, meanwhile, actual journalists are shoved to the back rows, Â
where they can barely see the collection, and I understand this is really annoying, especially Â
because, if you're a journalist, you're actually, like... You actually need to cover the collection, Â
so it is very annoying if you can't fully see it. But the reason this is happening is because the Â
majority of influencers are invited to positively market the brand. Brands know that any influencer Â
they invite is going to gas them up to the moon and back to their millions of followers, whereas, Â
with a journalist, it's more up in the air the kind of coverage that the brand would get. So, Â
you know, given that information, like, who are you going to prioritize? Silverman also notes Â
that social media's liking and favoring system itself is pretty anti-criticism. He writes, "The Â
problem with liking is that it's a critical dead end, a conversation nonstarter. For every "+1," Â
"this," or "<3" we offer next to someone's fawning tweet, a feeling is expressed without saying much Â
at all." Ultimately, these platforms have led to a culture of enthusiasm and unconditional support, Â
which is, again, why author Lauren Oyler's critique of "Trick Mirror" went so viral in 2020.
- Um, look.
- Yes?
- Didn't you bring your glasses?
- Criticism also gets a bad reputation, I think, because a lotta people don't actually Â
read professional criticism from professional critics. Their exposure to criticism is via, Â
like, TikTok commentary, and unfortunately, a lot of TikTok commentary is just not good, Â
no shade. And it's just, like, representative of a larger trend of low media literacy, Â
and I know that media literacy is, like, a buzz term these days, but in case you need a refresher, Â
according to dictionary.com, it means "the ability or skills to critically analyze for accuracy, Â
credibility, or evidence of bias the content created and consumed in various media." But Â
unfortunately, like, media literacy is a problem. 2019 Pew research survey results revealed that Â
digital media literacy skills are lacking across all generations across the board, even among Gen Â
Z who grew up with technology, Maxine Bisera reflects on why that is. She writes, for McGill Â
University's student paper, "The Bull & Bear," "How have we gotten so bad at critically thinking? Â
I suspect that it's a function of the sheer amount of information available these days. There is Â
so much content that I really only have time to skim over the basic premise of a video/article / Â
Instagram infographic before I must keep scrolling and maximize my media consumption. I'm forced to Â
sort things into a binary just to quickly make sense of it. All actions are either good or bad. Â
All opinions are either right or wrong." These social media platforms discourage nuance, and if Â
you don't like someone's content, you unfollow or you block them. Associate professor of information Â
studies Alexis Hiniker says, "All of those things cut off relationships instead of helping people Â
repair them or find common ground." Over the past year, I've noticed a lot of poor media literacy Â
when it comes to movie reviews in particular; for example, there was a lot of online discourse about Â
"Dune: Part Two" when it first came out. Some people were criticizing that the movie was pushing Â
a white savior complex, for instance. If you're unfamiliar with Dune, it's this sci-fi multi-book Â
series, but the two movies that were directed by Denis Villeneuve focus on the first book, Â
"Dune," which tells the story of Paul Atreides, who, after a series of unfortunate events, which Â
is, like, an understatement , flees his home and seeks refuge among these Indigenous nomadic people Â
called the Fremen. The Fremen perceive Paul as this messiah figure who will lead the revolution. Â
In the second movie, we see Paul internally struggle with that responsibility, being tortured Â
by visions of mass death if he rises to his fate. But then he eventually embraces his messiah role, Â
which, honestly, made me wanna smack him over the head when I was watching. It's fine. So, yeah, Â
despite Timothee Chalamet's charm and good looks, we're not supposed to root for Paul. The writer Â
of the books, Frank Herbert, has talked about how Dune is actually a cautionary tale about Â
charismatic leaders. In 1979, he said, "The bottom line of the Dune trilogy is beware of heroes. Much Â
better to rely on your own judgment and your own mistakes." Now, I haven't read the books. Â
That's my disclaimer, but for the most part, the interpretation of Paul as a white savior falls Â
pretty flat to me. Maybe somebody out there has a more compelling argument, but from what I've seen, Â
people who have this take are looking at the movie very superficially. They see Paul as this, Â
like, naturally talented chosen one and are understandably uncomfortable seeing these Â
Indigenous Fremen people worship him, but I feel like that's where the analysis stops. To be fair, Â
though, this interpretation has been a problem since the beginning, and it's actually why Herbert Â
ended up writing the sequel, "Dune Messiah," to emphasize even more that Paul is not a good guy. Â
There's even a comparison to Hitler to further drive home that point. Villeneuve also took Â
some creative liberties to make it clear in his movies as well. So, for instance, Chani, Â
who is Fremen and Paul's love interest, is much more doting towards Paul in the original books, Â
but in this new movie, she becomes sick of his shit, leaves him, and there's an implication that Â
she'll come back one day to challenge Paul as a resistance leader. She is the character that we're Â
supposed to be empathizing with. Dune has a lot of shooters though. It's, like, been a series that's Â
been around for decades. And so anytime someone shared this white savior take, I noticed a ton Â
of people jumping on them, but instead of, like, engaging with these opposing takes, the original Â
posters mostly fled the scene, and I can't really blame them, because the way that online discourse Â
functions is just not conducive to understanding, like, anything; like, for instance, I saw so many Â
people stitching this poor girl's video, all of 'em saying virtually the same thing, which I'm Â
sure felt like dogpiling in her notifications. In real life, if you're in a debate, only one Â
person at a time would challenge your opinion, but online, you get jumped by tons of people yelling Â
the same thing at you. And so I can understand wanting to just ignore all of that, which is Â
a shame because it doesn't further any kind of understanding. With that said, in general, I'm Â
less interested in people taking the wrong message away from movies. I believe there are very few Â
wrong messages, actually, which is why I'd still be open to hearing a Dune-white savior take as Â
long as it makes sense. It was French philosopher Roland Barthes who wrote about the death of the Â
author, which argues that the meaning of a text is determined by the reader's interpretation, not the Â
author's intention, and it's this idea that, once you share your work, it no longer only belongs to Â
you. And I agree with this theory, so even though I love reading what writers have to say about Â
their work, I also love when, like, directors, like David Lynch, refuse to ever explain anything.
- Believe it or not, "Eraserhead"Â is my most spiritual film.
- Why? Well, elaborate on that-
- No, I won't.
- for a moment.
- And I also love saying that J. K. Rowling was incorrect about everything when it comes Â
to Harry Potter. Like, just because she wrote it doesn't mean she actually knows better than me, Â
and specifically, I remember there was, like, stuff coming out... I don't know if this is Â
just a joke, but I took it seriously, but people were saying, like, on "Pottermore," apparently, Â
she said that wizards can piss themselves and clean it up with a spell or something, Â
like, they didn't need to use bathrooms, which... Like, put the pen down, please.
- I was into ghosts, but they're so mainstream now.
- A popular anti-criticism argument I see a lot is the let-people-enjoy-things argument, Â
which is basically the idea that, if you have nothing nice to say, don't say it. Most people Â
who say this, I notice, are fans of popular media, like Star Wars or Taylor Swift. I mean it makes Â
sense why everyone would have a take on Star Wars because popular media is hegemonic. It's literally Â
everywhere. And so it's an easy target for discourse. It's a much easier target for discourse Â
than, say, like, I dunno... "Madame Butterfly"? I feel like even "Madame Butterfly" is, like, Â
pop culture at this point, but you know, as English professor Joe Darowski says, "Pop culture Â
is such a force in American culture that it would be strange not to talk about it. The sheer number Â
of people watching Marvel movies is impressive. Such movies start to become deeply personal for Â
fans through repeated viewing, cosplay, and so on. Trying to understand why those movies Â
are resonating to that degree with audiences is worthwhile." Highbrow culture, like opera and fine Â
art, are less available to the general public, especially with, like, how Broadway gatekeeps all Â
its theater recordings, which drives me crazy, but apparently, there is a library somewhere, like, in Â
the Upper West / Upper East Side that has tapes of Broadway shows that you can watch in the library. Â
I haven't gone all the way up there, because it's pretty far from where I live. Anyway, I'm Â
the problem, I guess. Libraries are a resource. Please, use them . But you know, on the other Â
hand, way more people are able to engage with pop culture, and that's why pop culture is such Â
a good medium for understanding shifting cultural values and also why a lot of critics love to dig Â
their hands into it; for example, "Sex and the City" was such a revolutionary show in the late Â
'90s and early 2000s and still is because it dared to show women in their 30s having sex and openly Â
talking about it. Just for reference to how PG most shows were prior, six years earlier, in 1992, Â
"Seinfeld" aired an episode about self-pleasuring without ever mentioning the word masturbation.
- My mother caught me.
- Caught ya? Doing what?
- You know, I was alone.
- [Mina] In comparison, vibrators were basically a Â
fifth character in the "Sex and the City" friend group.
- It's a neck-massager.
- No, it's a vibrator.
- And this, like, not only destigmatized the discussion of female sexuality culturally. It also Â
normalized more risque depictions on TV. Also, pop culture can be good sometimes . While considered Â
highbrow now, William Shakespeare actually wrote plays the common man could enjoy because, in the Â
16th century, theaters were relatively affordable. For just one penny, you could come see a play, Â
though you'd have to stand. Something my acting teacher once told me is that a play is a medium Â
of words and film is a medium of images. So, all the grammatical marks written into the script and Â
your vocal ability to project, these are much more important factors when you're doing a stage play, Â
and that's by design because plays were written so that, even if an audience member is standing Â
behind a pillar or has a terrible seat because that's all they could afford, Â
they could still understand the story just from hearing the words. Theater used to actually be Â
a much more democratizing art form. At the same time, in defense of fans, I'm very aware that a Â
lot of the media people hate on is media enjoyed by mostly teenage girls. In 1992, Lisa A. Lewis Â
observed that "fandom is overwhelmingly associated with adolescent childhood, that is, with a state Â
of arrested development or youth-oriented nostalgia, not mature adulthood; furthermore, Â
the fan impulse is presented as feminine." At the height of the Twilight phenomenon in 2009, Â
comedian Skyler Stone created a really weird unfunny stunt in which he tricked Twilight Â
fans into thinking that they were going to see an early screening of "New Moon," but instead Â
of showing them the film, he just, like, yelled at them about how stupid they were.
- You are not gonna see "Twilight: New Moon" tonight.
- [Audience Member] Oh no!
- This is a vampire intervention, since you clearly have no clue what the a vampire is.
- Of course, this phenomenon long preceded Twilight, long preceded the 1990s. I was Â
reading this article about how, in the 1910s, teenage girls were already being criticized in Â
newspapers and magazines for being too invested in movies and shamelessly wanting to become movie Â
stars themselves; for example, in 1914, a movie patron by the name of Elmer Johnson wrote that Â
"the maiden just turned 17, who will sob right out loud in the show when the heroic actor displayed Â
on screen saves the girl from the villain," was the worst type of picture show pest. This kind Â
of framing was also encouraged by the media so, like, fan publications, such as "Motion Picture Â
Magazine" and "Photoplay," prompted spectators to take notes on theatergoing audiences that Â
they would then publish. By 1915, "Photoplay" even rewarded the best overheard anecdote reported by Â
a moviegoing reader with a $5 cash prize. As Diana Anselmo-Sequeira writes, "Such an editorial choice Â
ultimately bolstered the visibility of girls as preeminent film consumers but simultaneously Â
encoded young female spectatorship in unruly foolishness." And look, the reality was that Â
all Americans loved film, regardless of class, gender, or age. Girl fans were just given more Â
opportunities to showcase that affection and given more visibility because of aforementioned reasons, Â
and at the same time, all these men in science, like Thomas Smith Clouston, Sigmund Freud, Â
and G. Stanley Hall, were warning audiences about teenage-girl-related issues, like hysteria and Â
supernatural possessions . And this all culminated into a culture that was more willing to believe Â
that girl fans were a problem. And not that I think teenage girls even need a logical reason Â
to like anything, I do wanna point out that many girls were drawn to movie stardom because it Â
was one of the only vehicles that allowed women professional success and financial independence; Â
for example, in 1916, actress Mary Miles Minter was introduced as the fairy of filmdom, a star Â
who, at 14, was drawing a salary more than that of a United States senator. And that same year, Â
actress Marguerite Clark confessed that, after the untimely death of her parents, acting allowed her Â
to be self-sufficient. She also advised her girl fans, "Money means so much to a girl. Money, for Â
a woman, means 1,000 luxuries that're more vital to our comfort and enjoyment of life than love."
- It's one career all females have in common, whether we like it or not, being a woman.
- Speaking of women, though, we've entered this weird territory now where people, women, women, Â
themselves can become oversaturated as if they were a piece of media. Brendon Holder wrote a Â
really great Substack essay earlier this year called "The People's Princess & The Trap of Â
Overexposure." And if you haven't heard the term people's princess getting Tossed around, Â
it's usually used to describe rising stars so like Ayo Edebiri, Renee Rapp, and Ice Spice, and Â
the term was originally used to describe Diana, Princess of Wales, who was well-liked for her Â
authenticity and humbleness, despite being literal royalty. As Holder writes, "To put it plainly, Â
what separates the people's princess from other it girls is in her name. She's of the people. Â
We uplift her because she's one of us. Her rapid rise is as unlikely as what we could have dared Â
to imagine for ourselves, and because we think so little of ourselves, we view her existence, Â
her success, not only as an achievement on behalf of us but also in spite of us. We claim her, Â
hoping her shine will rub off on us: our upbringing, our perceived limitations." But Â
ultimately, the fate of the people's princess is to one day become overexposed and unrecognizable Â
from her once-relatable upbringing, sort of like Anne Hathaway or Millie Bobby Brown.
- She had a good run in 2023; what I fear, that 2024 is the year that the Â
girls turn their back on Renee Rapp. I fear she's going to go the way of Â
Jennifer Lawrence. I've seen it happen so many times. Ya love the sass until Â
it just gets to be a little bit too much. And then ya decide to take it.
- Friend of the channel Rayne Fisher-Quann dubbed the public fallout of these female celebrities as Â
"getting woman'd." In an essay for "i-D" in 2022, she explains the process further: "It starts with Â
adoration. She lands starring roles. She writes hit songs. She goes viral. She's new and young Â
and profitable. Then the idolatry begins. Maybe magazines start selling copies by calling her the Â
voice of a generation or the next Marilyn or Eartha, even though she's barely college-age. Â
Maybe they'll label her a feminist icon because she went to a women's march. Maybe she gets too Â
many fans too fast. Either way, she's well on her way to overexposure. The jokes that people found Â
charming six months ago are starting to get old, and you're being force-fed her face through every Â
algorithmic channel your phone can handle. And wasn't she always kind of annoying anyway? " Look, Â
it's very easy for the tide to turn against someone. I see it time and time again. Â
All it takes is, really, one small group of people to become annoyed before it snowballs Â
into a massive smear campaign. P. M. Forni, a founder of the Civility Initiative at Johns Â
Hopkins University, which focuses on manners and social behavior, Â
notes the psychology behind dogpiling: "The sensation of belonging to a group of like-minded Â
people activates the pleasure centers of the brain, so at a certain point, something like Â
what has happened to Miss Hathaway acquired momentum, and people were willing and eager to Â
be part of that momentum." And Jack Goncalo, an associate professor of organizational behavior, Â
adds that a lot of Anne's haters probably didn't even harbor negative feelings about her but we're Â
just following a mob mentality. Psychologists call this informational social influence. He explains, Â
"If the majority has done my thinking for me, I can move on to something else. People Â
don't wanna think." So, to continue using Anne Hathaway as an example because we're ready here, Â
in the early 2010s, it was really popular to be a Hathaway hater. They were even dubbed Hathahaters, Â
which, you know, gives extreme jobless behavior, in my opinion. Ann Friedman wrote, Â
for "The Cut," about what most people's problem with Anne was at the time: "We simply don't find Â
successful perfect women all that likable." This was an especially of-the-moment thought because, Â
at the same time, we were seeing the rise of imperfect stars, like Jennifer Lawrence, Â
and while I think that nobody is perfect and perceiving someone as perfect is a projection, Â
Jennifer Lawrence definitely leaned into this, like, klutzy, unfiltered part of her personality, Â
which, you know, maybe made Anne's poise and grace more noticeable in comparison, because we love Â
to compare women. As Friedman writes of Lawrence, "She's self-effacing and funny. She seems like an Â
excellent party companion, taking just about every opportunity to mention how many shots she's had: Â
before appearing on "Jimmy Kimmel," before the red carpet, after winning the Oscar for Â
Best Actress." And then I came to the Oscars. I'm sorry. I did a shot before I... Sorry.
- But not even Jennifer Lawrence could keep the haters away for too long. In the span of Â
a few years, she went from being framed as this authentic, unapologetic cool girl to being framed Â
as a pick-me. Ellen Durney writes for "Buzzfeed News," "When Jennifer fell for a second time, Â
at the 2014 Oscars, public opinion quickly shifted. While her previous mishaps, Â
including her first fall, had endeared her to the public, this incident had the opposite effect. She Â
was accused of being calculated, playing up to the cameras, engineering a viral moment for publicity. Â
Critics began questioning whether she was actually performing a shtick. People online expressed their Â
fatigue with her antics." It's honestly just the Catch-22 of being a woman in the spotlight, Â
and Lawrence actually predicted her own downfall before all this even unfolded. They've removed Â
all the "Chelsea Lately" clips from YouTube, which goes back to my most recent video about how things Â
on the internet are just disappearing. Friedman reported that, in 2012, Lawrence came onto the Â
show and talked about seeing her face on magazine cover in the grocery store. She said, "I was like, Â
'I'm going to be that person that everybody hates because it's like, "Here I am," all the time.'" Â
Brendon Holder looks at Zendaya and Taylor Swift as two opposite sides of the exposure Â
spectrum with Zendaya arguably paving the way for a more sustainable it girl career. You see, Â
Zendaya's a pretty private person for the most part. She, like, only uses social media to promote Â
her fashion partnerships or her acting projects. Holder writes, "Zendaya only walks the red carpet Â
when she's up for an award or presenting one. And then she's gone. It's this in-and-out presence Â
that keeps her valuable and scarce to an industry and fan base that would willingly take more than Â
she has to offer." On the "Challengers" press tour, she mentioned, in an interview, how she Â
wouldn't go out with her castmates or even go to the grocery store, because of her fame. She said, Â
"When we were shooting, and I remember you guys slash everybody was going out and having things, Â
I was like, 'I'm not gonna join you, because I think it might make our night not so fun.'"
- I woulda just been like-
- Maybe you would've felt a different thing.
- Yeah.
- Yeah, no.
- Yeah.
- It's clear she genuinely doesn't want constant attention, but what ends up happening is that Â
she becomes this mysterious enigmatic person that, while popular, remains underexposed and therefore, Â
ironically, more relevant when she does decide to step into the public sphere. In comparison, Â
Taylor Swift has been consistently in the public eye since she started touring again, Â
March 2023. There's been multiple albums, a global tour, a concert film, award-show appearances, Â
a private jet emissions controversy, a variety of paparazzi ones, and highly reported romantic Â
relationships. And while she's probably way richer because of all this press, I've been seeing more Â
and more videos and articles coming out from people who are getting tired of Taylor and Â
starting to turn on her. Overexposure wouldn't be a problem if women were viewed as something other Â
than as consumable objects. I think it's sadly ironic that Anne Hathaway and Jennifer Lawrence Â
have gotten a positive resurgence in the media lately, mostly because they're, like, Â
hot moms now and thus consumable in that regard. Also, they're, like, spotlight adjacent, sort Â
of like Zendaya, in the sense that they're very choosy about how much they give to the public now, Â
which only makes us want more. By the way, this is not to say that women are above criticism. Â
It's like that one tweet: "I do not support all women. Some of you bitches are very dumb." And Â
I know that some of you people are, like, in the middle of typing comments right now, Â
being like, "There's a lot of reasons to dislike Taylor Swift," like, "Blah-blah-blah-blah." Yes, Â
I think there are many valid reasons to dislike any artist, any celebrity, and I do find it Â
critically annoying when someone blames a critic and calls them, like, misogynist just because Â
they didn't like a Taylor Swift album. So that's not what I'm trying to say at all, okay? Like, Â
lemme make that clear. As a last point, I want to include what Eleanor Stern has said about the Â
taking down of women writers in the literary space that I think is really interesting.
- On the other hand, it kind of disturbs me that so much of the, like, popular literary criticism Â
ecosystem right now is basically people becoming literary it girls by writing viral Â
reviews taking down other literary it girls. It's basically the literary version of, like, Â
Anne Hathaway or Jennifer Lawrence becoming too popular and then being demoted to being Â
unpopular again in this endless cycle, except, because these people are critics, Â
they themselves are becoming famous and replacing the people they're criticizing.
- And yes, so even though I believe that negative and positive reviews Â
fund a healthy art ecosystem, I also think it's worth unpacking why women tend to get Â
the most backlash and whether or not all of it is deserved or if there're Â
some women in the mix who get the short end of the stick for just being women. Â
Thank you all so much for listening. We've reached the end of the video. Yeah, I'm also, Â
like, super amped-up on coffee right now, so I feel like I need to keep talking, Â
but I really don't need to keep talking. That's all I have to say. Maybe it's your Â
turn to start talking. If you have any opinions on criticism, on women, on female celebrities, Â
on just the idea of, like, having to play nice in this industry, I would love to hear it; Â
otherwise, I hope you have a lovely rest of your day. And I'll talk to you guys later. Okay, bye.
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